What Ferdinand had said about Father Huismans's collection, other people began to say. While he lived, Father Huismans, collecting the things of Africa, had been thought a friend of Africa. But now that changed. It was felt that the collection was an affront to African religion, and no one at the lyc�took it over. Perhaps there was no one there with the knowledge and the eye that were required. Visitors were sometimes shown the collection. The wooden carvings remained as they were; but in the un-ventilated gun room the masks began to deteriorate and the smell became more unpleasant. The masks themselves, crumbling on the slatted shelves, seemed to lose the religious power Father Huismans had taught me to see in them; without him, they simply became extravagant objects. In the long peace that now settled on the town, we began to receive visitors from a dozen countries, teachers, students, helpers in this and that, people who behaved like discoverers of Africa, were happy with everything they found, and looked down quite a bit on foreigners like ourselves who had been living there. The collection began to be pillaged. Who more African than the young American who appeared among us, who more ready to put on African clothes and dance African dances? He left suddenly by the steamer one day; and it was discovered afterwards that the bulk of the collection in the gun room had been crated and shipped back with his belongings to the United States, no doubt to be the nucleus of the gallery of primitive art he often spoke of starting. The richest products of the forest.
TWO
THE NEW DOMAIN
CHAPTER 6