Living people wait and see because they fool themselves that they have time. Dead people see and wait. I once asked my Sunday school teacher, if heaven is the place of eternal life, and hell is the opposite of heaven, what does that make hell? A place for dirty little red boys like you, she said. She’s still alive. I see her, at the Eventide Old Folks Home, getting too old and too stupid, not knowing her name and talking in so soft a rasp that nobody can hear that she’s scared of nightfall because that’s when the rats come for her good toes. I see more than that. Look hard enough or maybe just to the left and you see a country that was the same as I left it. It never changes. Whenever I’m around people they are exactly as I had left them, aging making no difference.
The man who was father of a nation, father to me more than my own, cried like a sudden widow when he heard I had died. You never know when people’s dreams are connected to you before you’re gone and then there’s nothing to do but watch them die in a different way, slow, limb by limb, system by system. Heart condition, diabetes, slow-killing diseases with slow-sounding names. This is the body going over to death with impatience, one part at a time. He will live to see them make him a national hero and he will die the only person thinking he had failed. That’s what happens when you personify hopes and dreams in one person. He becomes nothing more than a literary device.
This is a story of several killings, of boys who meant nothing to a world still spinning, but each of them as they pass me carry the sweet-stink scent of the man that killed me.
The first, he screams his tonsils out but the scream stops right at the gate of his teeth because they have gagged him and it tastes like vomit and stone. And someone has tied his hands tight behind his back but they feel loose because all the skin has rubbed off and blood is greasing the rope. He’s kicking with both legs because right is tied to left, kicking the dirt rising five feet, then six, and he cannot stand because it’s raining mud and dirt and dust to dust and rocks. One rock claps his nose and another bullets his eye and it’s erupting and he’s screaming but the scream runs right to the tip of his mouth then back down like reflux and the dirt is a flood that’s rising and rising and he cannot see his toes. Then he’ll wake up and he’s still dead and he won’t tell me his name.
ORIGINAL ROCKERS, December 2, 1976
Bam-Bam
I
And I know me used to sleep on a cot and I know that my mother was a whore and my father was the last good man in the ghetto. And I know we watched your big house on Hope Road for days now, and at one point you come talk to us like you was Jesus and we was Iscariot and you nod as if to say get on with your business and do what you have to do. But I can’t remember if me see you or if somebody told me that him see you so that me think I see it too, you stepping out on the back porch, eating a slice of breadfruit, she coming out of nowhere like she have serious business outside at that time of night and shocked, so shocked that you don’t have no clothes on, then she reach for your fruit because she want to eat it even though Rasta don’t like when woman loose and you both get to midnight raving, and I grab meself and rave too from either seeing it or hearing it, and then you write a song about it. The boy from Concrete Jungle on the same girly green scooter come by for four days at eight in the morning and four in the evening for the brown envelope until the new security squad start to turn him back. We know about that business too.