the export of grain to the cities or at least to demand a price high enough to allow them to buy the goods they needed in return. As the urban food crisis deepened, the Bolsheviks increasingly blamed it on so-called 'kulak hoarders'. Their propaganda portrayed the typical 'kulak' as a fat and greedy capitalist who speculated on the hunger of the urban workers. The 'kulak' took his place alongside the burzhooi
as the 'internal enemy' of 'the revolution'. For the Bolsheviks the 'kulak' was a scapegoat, a means of focusing the anger of the workers against the 'counter-revolutionary' village rather than themselves. The Bolsheviks now claimed that the peasant Soviets were dominated by the 'kulaks' and were being run by them in league with the SRs to starve the revolution out of existence. This was false — and Lenin knew it. The rural Soviets, as he himself had acknowledged, were general peasant bodies. They had merely put their own interests before those of the cities. But the myth of a 'kulak grain strike' gave his party the pretext it needed to launch a civil war against the peasantry.48Lenin gave the battle cry in a speech of astounding violence during the summer of 1918:
The kulaks are the rabid foes of the Soviet government. . . These bloodsuckers have grown rich on the hunger of the people . . . These spiders* have grown fat at the expense of the peasants ruined by the war, at the expense of the workers. These leeches have sucked the blood of the working people and grown richer as the workers in the cities and factories starved . . . Ruthless war on the kulaks! Death to all of them.49
The 'Food Army' led this onslaught on the 'kulak hoarders'. Its armed requisitioning brigades (prodotriady)
were empowered to occupy the villages and extract their surplus grain by force. Before they left the cities, they would pose for a photograph, like an army going off to battle. The brigades were supposed to consist of the cream of the working class. But in fact, like the first Red Army units, their 76,000 members were made up mainly of the unemployed, the rootless and migrant lumpen elements, and former soldiers with nowhere else to go. The provincial provisions authorities constantly complained that the brigades were 'of poor quality and indisciplined', that they 'carried out their work without the slightest plan', that they 'often used coercion against the peasantry', and that they took from them not only surplus grain but vital stocks of seed, private property, guns and vodka. In the words of one provincial commissar, their work amounted to little more than 'organized robbery from the peasants'.50At times', wrote Tsiurupa, the People's Commissar for Provisions, 'the
* No doubt a reference to Spiders ani Flies,
the best-selling pamphlet of 1917 which had done so much to shape the popular myth of the burzhooi (see pages 523-4).