A People's Tragedy: The Russian Revolution, 1891-1924

many of whom were sympathetic to the Reds and all of whom were badly paid. In Omsk itself valuable supplies were often squandered by corrupt officials. The venality of Kolchak's regime was notorious. The staff of Gajda's army was drawing rations for 275,000 men, when there were only 30,000 in his combat units. The Embassy cigarettes imported from England for the soldiers were smoked by civilians in Omsk. English army uniforms and nurses' outfits were worn by civilians, while many soldiers dressed in rags. Even Allied munitions were sold on the black market. Knox was dubbed the Quartermaster General of the Red Army: Trotsky even sent him a joke letter thanking him for his help in equipping the Red troops.¹¹

The atmosphere of the Omsk regime was filled with moral decadence and seedy corruption. Cocaine and vodka were consumed in prodigious quantities. Cafes, casinos and brothels worked around the clock. Kolchak himself led by example, living with his mistress in luxury in Omsk while his poor wife and son were packed off to Paris. The Admiral had no talent for choosing subordinates and filled his ministries with third-rate hangers-on from the old regime. 'The company is awful,' he complained to his wife. 'I am surrounded by moral decay, cowardice, greed and treachery.' But Kolchak largely had himself to blame. If he had managed not to alienate the zemstvos, the one local source of administrative talent, things would not have been so bad. Budberg was appalled by the situation he found as Minister of War:

In the army, decay; in the Staff, ignorance and incompetence; in the Government, moral rot, divisions and the intrigues of ambitious egotists; in the country, uprising and anarchy; in public life, panic, selfishness, bribes and scoundrelism of every sort.

In such a climate little was achieved. The offices responsible for supply were full of corrupt and indolent bureaucrats, who took months to draw up meaningless statistics, legislative projects and official reports that were then filed away and forgotten. 'The whole regime', Budberg concluded, 'is only form without content; the ministries can be compared to huge and imposing windmills, busily turning their sails, but without millstones and most of their internal working parts broken or missing.'¹²

By far the biggest weakness of Kolchak's army was its failure to mobilize the local population. Its offensive came to a halt for want of adequate reinforcements, while far too many conscripts deserted. This was mainly a question of the peasants. True, the White advance was critically weakened by the desertion of the Bashkirs and the Cossacks on the southern flank, which allowed Frunze's army to break through. But the vast majority of the population in Western Siberia and the Volga-Kama region, where the offensive would be made or

broken, were either Russian or Ukrainian peasants. On the face of it, there was no reason why the Siberian peasants should be hostile to the Whites. There was no real landownership by the gentry to the east of the Urals, so the major factor binding the peasants to the revolution in central Russia did not come into play here. Most of the older settlers were relatively wealthy mixed and dairy farmers, who, one would have thought, should have had a stake in the Whites' post helium status quo based on private property. Yet the peasants to the east of the Urals proved just as reluctant to join Kolchak's army as those to the west.

It was partly a question of image. Kolchak's regime, rightly or wrongly, was associated with a restoration of the tsarist system. This was communicated by the epaulettes of his officers; and by the tsarist and feudal methods employed by his local officials, who often whipped the peasants when they disobeyed their orders. This was bound to bring them into head-on conflict with the Siberian peasantry, whose ancestors had run away from serfdom in Russia and the Ukraine and whose love of freedom and independence was thus very strong. The whole ethos of the Kolchak regime was alien to the peasants — a feeling expressed in the peasant chastushka, or rhyming song:

English tunics, Russian epaulettes; Japanese tobacco, Omsk despots.