The Red Army, along with the Komsomol, was a means of organizing this restless village youth. Young men who had returned from the army often took the lead in the rural Soviets and in die Komsomol crusade against the old rural order. One group of veterans held a 'congress' in their village to discuss ways to organize a 'struggle against darkness, religion, moonshine and other evils'. Having grown accustomed to the army life, these young veterans soon became bored with the life of the village, where, as one of them put it, 'there are no cultures of any kind'. They despised the old rural ways of the village and, if they did not leave it altogether, sought in every way to set themselves apart by adopting urban and military dress. One source noted that all 'former soldiers, rural activists, and Komsomols — that is all those who counted themselves progressive people — went around in military and semi-military uniforms'. Many of these youths later played an active role in Stalin's campaign of collectivization. They joined the grain-requisitioning squads which resumed the civil war against the village after 1927; set up 'initiative groups' to organize collective farms; took part in the renewed attacks on the Church; helped to suppress peasant resistance; and later became officials or machine operators in the new collective farms.27
And yet the fact remained that within the village the Bolsheviks were without real authority. This was the root cause of the failure of the NEP. Unable to govern the countryside by peaceable means, the Bolsheviks resorted to terrorizing it, ending up in collectivization. The events of 1918—21 had left a deep scar on peasant—state relations. Although the civil war between them had come to an end, the two sides faced each other with deep suspicion and mistrust during the uneasy truce of the 1920s. Through passive and everyday forms of resistance — foot-dragging, habitual failure to understand instructions, apathy and inertia — the peasants hoped to keep the Bolsheviks at bay. As the party took over the Soviet administration in the volost townships, the peasants withdrew from the Soviets altogether and regrouped politically in their village
communes. The resurrection of the absolutist state thus recreated the ancient division between the volost as the seat of state or gentry power — 'interested only in collecting taxes', as one peasant put it — and the village as the domain of the peasants. Outside the volost townships the Bolsheviks had no authority. Nearly all their members were concentrated there, where they were needed to run the fledgling organs of the state. Very few rural Bolsheviks lived in the villages or had any real ties with the peasantry. Only 15 per cent of the rural party members were engaged in farming; while less than 10 per cent came from the region to which they were assigned. As for the rural party meetings, they were concerned mainly with state policy, international events and even sexual ethics — but very rarely with agricultural matters.
The rural Soviets were just as powerless. Although technically subordinated to the volost administration, their mainly peasant members were reluctant to go against the interests of the village communes, upon whose taxes they depended for their budgets. Indeed the villagers often elected a simpleton or an alcoholic, or perhaps some poor peasant in debt to the village elders, in order to sabotage the Soviet's work. It was an old trick of the peasants and had been applied to the volost administration before 1917. The Bolsheviks, in their usual inept manner, responded by centralizing power, cutting down the number of rural Soviets; yet this made matters worse, for it left the vast majority of the villages without a Soviet at all. By 1929, the average rural Soviet was trying to rule nine separate villages with a combined population of 1,500 people. Without telephones, and sometimes even without transport, the Soviet officials were rendered impotent. Taxes could not be properly collected, Soviet laws could not be enforced. As for the rural police force, it was minuscule, with each policeman on average responsible for 20,000 people in eighteen or even twenty villages.28
A decade after 1917 the vast majority of the countryside had yet to experience Soviet power.