A people's tragedy

This generational conflict helped the Bolsheviks to build up their influence in the countryside through the organization of its restless youth. The Komsomol grew much more rapidly than the party in the countryside — from 80,000 members in 1922 to well over half a million, three times the number of rural Bolsheviks, by 1925. The Komsomol was a social club for the bored teenagers of the village. It organized them in a crusade against the Church and the old patriarchal order. Its aim was ‘to turn the village upside down’. Through its recruitment for the party it also offered these ambitious youths the chance to advance themselves and leave the backward village, which so many of them had come to despise, for the bright lights of the urban world. A survey of the Komsomol in one of the most agricultural districts of Voronezh province during the mid-1920s found that 85 per cent of its members came from peasant families; yet only 3 per cent said that they wanted to work in agriculture. In 1923 a young student of ethnography summarized the attitudes of his contemporaries in his village in Volokolamsk, not far from Semenov’s Andreevskoe:

This is what the young people say about their elders: ‘The old people are fools. They work themselves to exhaustion and get nothing from it. They don’t know anything except how to plough — which is to say they don’t know anything … Give up the farm. It is not profitable and does not justify the labour spent on it’ … [The young people want] to get away, to get away as quickly as possible. Anywhere, if one can only get away — to the factory, to the army, to study, or become an officer — it doesn’t matter.26

Semenov and Kanatchikov had noted the same attitudes thirty years before. The rejection of the village by its youth was, it seems, a constant source of Bolshevik recruitment.

The Red Army, along with the Komsomol, was a means of organizing this restless village youth. Young men who had returned from the army often took the lead in the rural Soviets and in the Komsomol crusade against the old rural order. One group of veterans held a ‘congress’ in their village to discuss ways to organize a ‘struggle against darkness, religion, moonshine and other evils’. Having grown accustomed to the army life, these young veterans soon became bored with the life of the village, where, as one of them put it, ‘there are no cultures of any kind’. They despised the old rural ways of the village and, if they did not leave it altogether, sought in every way to set themselves apart by adopting urban and military dress. One source noted that all ‘former soldiers, rural activists, and Komsomols — that is all those who counted themselves progressive people — went around in military and semi-military uniforms’. Many of these youths later played an active role in Stalin’s campaign of collectivization. They joined the grain-requisitioning squads which resumed the civil war against the village after 1927; set up ‘initiative groups’ to organize collective farms; took part in the renewed attacks on the Church; helped to suppress peasant resistance; and later became officials or machine operators in the new collective farms.27

And yet the fact remained that within the village the Bolsheviks were without real authority. This was the root cause of the failure of the NEP. Unable to govern the countryside by peaceable means, the Bolsheviks resorted to terrorizing it, ending up in collectivization. The events of 1918–21 had left a deep scar on peasant–state relations. Although the civil war between them had come to an end, the two sides faced each other with deep suspicion and mistrust during the uneasy truce of the 1920s. Through passive and everyday forms of resistance — foot-dragging, habitual failure to understand instructions, apathy and inertia — the peasants hoped to keep the Bolsheviks at bay. As the party took over the Soviet administration in the volost townships, the peasants withdrew from the Soviets altogether and regrouped politically in their village communes. The resurrection of the absolutist state thus recreated the ancient division between the volost as the seat of state or gentry power — ‘interested only in collecting taxes’, as one peasant put it — and the village as the domain of the peasants. Outside the volost townships the Bolsheviks had no authority. Nearly all their members were concentrated there, where they were needed to run the fledgling organs of the state. Very few rural Bolsheviks lived in the villages or had any real ties with the peasantry. Only 15 per cent of the rural party members were engaged in farming; while less than 10 per cent came from the region to which they were assigned. As for the rural party meetings, they were concerned mainly with state policy, international events and even sexual ethics — but very rarely with agricultural matters.