In “The Dunwich Horror,” neighbors of Wilbur Whateley. Wilbur shoots Elam Hutchins’s
dog Jack. Elam’s relationship to “old” Sam Hutchins and Will Hutchins, who assist in exterminating Wilbur’s twin brother, is unspecified.Hutchinson, Edward.
In
Hyde.
In “The Tomb,” the family whose ancestral vault is haunted by Jervas Dudley. Dudley becomes convinced that he is a Hyde when he finds an old porcelain miniature with his likeness and the initials J.H., for “Jervase Hyde.”
“Hypnos.”
Short story (2,840 words); written c. March 1922. First published in
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verse their previous reclusiveness (they had dwelt in an “old manor-house in hoary Kent”) and seek as many “assemblies of the young and the gay” as they can, but it is all for naught. One night the teacher cannot stay awake for all the efforts of his sculptor friend, something happens, and all that is left of the teacher is an exquisitely sculpted bust of “a godlike head of such marble as only old Hellas could yield,” with the word HYPNOS at the base. People maintain that the narrator never had a friend, but that “art, philosophy, and insanity had filled all my tragic life.”
There is an ambiguity maintained to the end of the tale as to whether the narrator’s friend actually existed or was merely a product of his imagination; but this point may not affect the analysis appreciably. The tale is, as with “The Other Gods,” one of hubris, although more subtly suggested. At one point the narrator states: “I will hint—only hint—that he had designs which involved the rulership of the visible universe and more; designs whereby the earth and the stars would move at his command, and the destinies of all living things be his.” If the friend really existed, then he is merely endowed with overweening pride and his doom—at the hands of the Greek god of sleep, Hypnos—is merited. On a psychological interpretation, the friend becomes merely an aspect of the narrator’s own personality; note how, after the above statement, he adds harriedly, “I affirm—I swear—that I had no share in these extreme aspirations”—a clear instance of the conscious mind shirking responsibility for its subconscious fantasies. Like “Beyond the Wall of Sleep,” the story features the notion that certain “dreams” provide access to other realms of entity beyond that of the five senses or the waking world.
An early entry in HPL’s commonplace book (#23) provides the plot-germ for the story: “The man who would not sleep—dares not sleep—takes drugs to keep himself awake. Finally falls asleep—&
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I
“Ibid.”