Анатомия человеческих сообществ. Как сознание определяет наше бытие

Horne, C. (2001). "Sociologial Perspectives on the Emergence of Social Norms. In M. Hechter and K.-D. Opp (eds.), Social Norms, pp. 3–33. New York: Russell Sage Foundation.

Hornsey, M. J. (2008). "Social Identity Theory and Self-categorization Theory: A Historical Review." Social and Personality Psychology Compass, 2 (1), 204–22. doi: papers2://publication / doi / 10.1111 / j.1751–9004.2007.00066.x

Horowitz, D. L. (2001). The Deadly Ethnic Riot. Los Angeles: University of California Press.

Hrdy, S. B. (1977). "Infanticide as a Primate Reproductive Strategy." American Scientist, 65 (1), 40–49.

Hrdy, S. B. (1981). The Woman That Never Evolved. Cambridge, Mass.: Harvard University Press.

Hrdy, S. B. (2009). Mothers and Others: The Evolutionary Origins of Mutual Understanding. Cambridge, Mass.: Belknap Press of Harvard University Press.

Huang, P. C. (1996). Civil Justice in China, Representation and Practice in the Qing. Stanford: Stanford University Press.

Human Rights Watch (2008). Perpetual Minors: Human Rights Abuses Stemming from Male Guardianship and Sex Segregation in Saudi Arabia. New York: Human Rights Watch.

Humphrey, C., and Hugh-Jones, S. (1992). Barter, Exchange and Value: An Anthropological Approach. Cambridge: Cambridge University Press.

Hutchins, E. (1980). Culture and Inference: A Trobriand Case Study. Cambridge, Mass.: Harvard University Press.

Hyman, I. E., Jr., Husband, T. H., and Billings, F. J. (1995). "False Memories of Childhood Experiences." Applied Cognitive Psychology, 9 (3), 181–97.

Ibn Khaldūn, M. (1958). The Muqaddimah: An Introduction to History (trans. and ed. F. Rosenthal and N. J. Dawood). 3 vols. Princeton: Princeton University Press.

Irons, W. (2001). "Religion as a hard-to-fake sign of commitment." In R. Nesse (ed.), Evolution and the capacity for commitment, pp. 292–309. New York: Russell Sage Foundation.

Jaeggi, A. V., and Van Schaik, C. P. (2011). "The Evolution of Food Sharing in Primates". Behavioral Ecology and Sociobiology, 65 (11), 2125–40. doi: 10.1007 / s00265-011-1221-3

James, W. (1902). The Varieties of Religious Experience: A Study in Human Nature: Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901–1902. New York: Modern Library.

Jankowiak, W. R., and Fischer, E. (1992). "A Cross-Cultural Perspective on Romantic Love." Ethnology, 31 (2), 149–55.

Jaspers, K. (1953). The Origin and Goal of History. (Vom Ursprung und Ziel der Geschichte (1949), trans. Michael Bullock). New Haven: Yale University Press.

Jayakody, R., and Kalil, A. (2002). "Social Fathering in Low-Income, African American Families with Preschool Children." Journal of Marriage and Family, 64 (2), 504–16.

Jolly, M., and Thomas, N. (1992). "Introduction" [to special issue: The Politics of Tradition in the Pacific]. Oceania, 62 (4), 241–48.

Jones, D. (2003). "The Generative Psychology of Kinship: Part 1: Cognitive Universals and Evolutionary Psychology." Evolution and Human Behavior, 24 (5), 303–19.

Jordan, D. P. (1979). The King's Trial: The French Revolution vs. Louis XVI. Berkeley: University of California Press.

Jowett, A. (2014). "'But if you legalise same-sex marriage…': Arguments against Marriage Equality in the British Press." Feminism and Psychology, 24 (1), 37–55. doi: 10.1177 / 0959353513510655

Jussim, L., Crawford, J. T., and Rubinstein, R. S. (2015). "Stereotype (In) accuracy in Perceptions of Groups and Individuals." Current Directions in Psychological Science, 24 (6), 490–97. doi: 10.1177 / 0963721415605257

Jussim, L., Harber, K. D., Crawford, J. T., Cain, T. R., and Cohen, F. (2005). "Social Reality Makes the Social Mind: Self-Fulfilling Prophecy, Stereotypes, Bias, and Accuracy." Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems, 6 (1), 85–102. doi: 10.1075 / is.6.1.07jus