Milton M.R. Freeman, quoted in Mander, J. (1991) In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations,
p. 259 (San Francisco: Sierra Club Books).61
Walrus: throat pouches (Fay 1960; Schevill et al. 1966); adoption (Fay 1982; Eley 1978); all-male herds (Miller 1975; 1976); stampedes (Fay and Kelly 1980).
62
Musk-ox (Smith 1976:126-27; Tener 1965:89-90). See also discussion in Freeman, M. M. R. (1984) “New/Old Approaches to Renewable Resource Management in the North,” in Northern Frontier Development
—Alaska/Canada Perspectives (Twenty-Third Annual Meeting of the Western Regional Science Association, Monterey, Calif., February 1984); Freeman, M. M. R. (1986) “Renewable Resources, Economics, and Native Communities,” in Native People and Renewable Resource Management, 1986 Symposium of the Alberta Society of Professional Biologists (Edmonton: Alberta Society of Professional Biologists); Mander, In the Absence of the Sacred, pp. 257-60.63
Norris, K. S., and K. Pryor (1991) “Some Thoughts on Grandmothers,” in K. Pryor and K. S. Norris, eds., Dolphin Societies: Discoveries and Puzzles,
pp. 287-89 (Berkeley: University of California Press).64
Feit, H. A. (1986) “James Bay Cree Indian Management and Moral Consideration of Fur-Bearers,” in Native People and Renewable Resource Management,
pp. 49-62; Mander, In the Absence of the Sacred, pp. 59-61.65