Black Rain

The next day, with several Chollokwan warriors as escorts, the NRI group left the clearing, in the midst of what had become a variable but near-constant rain. What had been a four-day hike in dry weather became two weeks of slogging through the mud. And even as they reached the river beside the Wall of Skulls, the skies darkened and the rain poured down upon them once again.

Danielle shivered in the cold, but her eyes caught sight of things she hadn’t noticed before: fine mist spread on a fern like beads of liquid silver, fuchsia-colored orchids among the trees and a brilliant yellow flower closing up suddenly just as the downpour began.

She’d been in the rainforest for over a month and, until now, hadn’t noticed any of it. She almost wished they would encounter another line of industrious ants for McCarter to point out and marvel over.

From the Wall of Skulls they turned south and hiked back toward the Negro. Five days later they hailed a passing vessel—a diesel-powered barge loaded down with mahogany and trailing a second bundle of logs in the river behind it. As they clambered aboard, Danielle looked back for their Chollokwan escort, but the natives had already gone.

Aboard the vessel, the NRI team thanked their new hosts, politely deflecting questions about their battered and grungy appearance, until eventually they were left alone to ponder their own unanswered thoughts.

McCarter found himself spending a great deal of energy thinking about the temple they had left behind. Despite what they’d learned, it remained in the greater sense a mystery. One that left him to guess, mostly, with big gaps in what they could prove or even grasp—much like the study of archaeology itself. Still, in a private discussion, he offered a theory of the temple they’d found. He looked at Danielle. “I admit to having a hard time accepting what you suggested, about the cave and the body. But like you, I can’t explain it any other way. Especially considering what we found,” he said, referring to the stone in her pack.

“If you’re right, the deformed body we found was probably one member of a group. A team of people or perhaps even test subjects in an experiment who came back in time. When they got here they found a world that did not agree with them, sun and rain that burned their skin. With few other options to choose from, they forced the natives who lived here to build that temple as a cap over the cave, training the natives to use rope and tackle and stone. Imposing themselves as demigods in the process, perhaps even over the nascent beliefs these people had begun to develop. In the Popul Vuh we see this as the ascent and self-magnification of Seven Macaw.”

Susan sat next to McCarter. “I’ve been thinking about the heroes who vanquished Zipacna,” she said. “They were shown to have trapped him. But he’s never described as being killed, just subdued beneath the mountain of stone. I wonder if that was supposed to be some kind of warning, if the original tellers of the story knew the Zipacna could get out again if the temple was opened.”

“A warning, hidden in plain sight,” Danielle said. She looked at the water gliding past. “Like the floating body we found.”

McCarter nodded, guessing the Chollokwan had dumped the man in the river as a warning to the Nuree tribe, but also, knowing what the water did to the Zipacna, they could be sure the larva growing inside him would not survive.

“Honestly,” McCarter said, “I could see this place influencing many of the Mayan legends. The evil beings of the underworld: the Xibalbans, the wooden people, Seven Macaw and Zipacna. We tend to think linearly in the Western world, one answer for one question. But in many older cultures, things were not as black and white. Oral tradition meant constant changes to the story. Groups intermingled, often borrowing from one another and repeating themselves with different variations. From the same base come different versions of the truth.”

Danielle looked his way. “I can understand that. I came here looking for the source of those crystals, thinking they were part of some machine, a creation from a more advanced time. They were parts to us, really—like spark plugs or fuel injectors—and we wanted the whole engine. But to the Chollokwan they were sacred objects that could help bring the rain. Relics from the original Black Rain. And who’s to say they’re wrong? We returned them to the tribe and the rains came. Two versions of the truth, both correct in the eyes of the respective beholders.”

McCarter listened and nodded, then looked over to Hawker, who had been quiet since they had left the clearing. McCarter wondered what Hawker was thinking. While his own mind tended to concentrate on what they could figure out, he’d noticed that Hawker tended to focus on things more remote than the question at hand.

“Any thoughts?”