Schumaker, John F., 1990, The Corruption of Reality: A Unified Theory of Religion, Hypnosis, and Psychopathology. Amherst, N.Y.: Prometheus Books.
Schwarz, N., and G. L. Clore, 1983, “Mood, Misattribution, and Judgments of Well-Being:
Informative and Directive Functions of Affective States.†Journal of Personality and Social Psychology, vol. 45, pp. 513–23.
Seabright, Paul, 2004, The Company of Strangers: A Natural History of Economic Life. Princeton: Princeton University Press.
Sen, Amartya, 1999, Development as Freedom. New York: Knopf.
———, 2003, “Democracy and Its Global Roots.†New Republic, October 6, pp. 28–35.
Shanks, Niall, 2004, God, the Devil, and Darwin: A Critique of Intelligent Design Theory. Oxford: Oxford University Press.
Sharlet, Jeffrey, 2003, “Jesus Plus Nothing.†Harper’s Magazine, March, pp. 53–58.
Shea, Christopher, 2005, “Big Picture Guy: Does Megaselling Scientist-Historian Jared Diamond Get the Whole World Right?†Boston Globe, January 16, p. C1.
Shehadeh, Raja, 2002, Strangers in the House: Coming of Age in Occupied Palestine. South Royalston, Vt.: Steerforth Press.
Shermer, Michael, 2003, How We Believe: Science, Skepticism and the Search for God. 2nd ed. New York: A. W. Freeman/Owl Book.
Shermer, Michael, and Frank Sulloway, in press, “Religion and Belief in God.†Manuscript, January 2005.
Shriver, Mark D., 1997, “Ethnic Variation as a Key to the Biology of Human Disease.â€Annals of Internal Medicine, vol. 127, pp. 401–3.
Siegel, Lee, 1991, Net of Magic: Wonders and Deceptions in India. Chicago: University of Chicago Press.
———, 2003, Love and Other Games of Chance. New York: Viking Penguin.
Silver, Mitchell, in press, An Optional God: Secular Reflections on New Jewish Theology. New York: Fordham University Press.
Skinner, B. F., 1948, “‘Superstition’ in the pigeon.†Journal of Experimental Psychology, vol. 38, pp. 168–72.
Sloan, Richard P., and Emilia Bagiella, 2002, “Claims About Religious Involvement and Health Outcomes.†Annals of Behavioral Medicine, vol. 24, no. 1, pp. 14–21.
Slone, Jason, 2004, Theological Incorrectness. Oxford: Oxford University Press.
Small, Maurice M., and Ernest Kramer, 1969, “Hypnotic Susceptibility as a Function of the Prestige of the Hypnotist.†International Journal of Clinical and Experimental Hypnosis, vol. 17, pp. 251–56.
Sober, Elliott, and David Sloan Wilson, 1998, Unto Others: The Evolution and Psychology of Unselfish Behavior. Cambridge, Mass.: Harvard University Press.
Sperber, Dan, 1975, Rethinking Symbolism. Cambridge: Cambridge University Press.
———, 1985, On Anthropological Knowledge. Cambridge: Cambridge University Press.
———, 1996, Explaining Culture: A Naturalistic Approach. Oxford: Blackwell.
———, 2000, “An Objection to the Memetic Approach to Culture.†In Aunger, ed., Darwinizing Culture, pp. 163–73.
Sperber, Dan, and Deirdre Wilson, 1986, Relevance: A Theory of Communication. Cambridge, Mass.: Harvard University Press.
Spong, John Shelby, 1998, Why Christianity Must Change or Die. New York: HarperCollins.
Stark, Rodney, 2001, One True God: Historical Consequences of Monotheism. Princeton: Princeton University Press.
Stark, Rodney, and W. S. Bainbridge, 1985, The Future of Religion: Secularization, Revival and Cult Formation. Berkeley: University of California Press.
———, 1987, A Theory of Religion. New York: David Lang.
Stark, R., W. S. Bainbridge, and D. P. Doyle, 1979, “Cults of America: A Reconnaissance in Space and Time.†Sociological Analysis, vol. 40, pp. 347–459.
Stark, Rodney, and Roger Finke, 2000, Acts of Faith: Explaining the Human Side of Religion. Berkeley: University of California Press.