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Here our hero involuntarily stepped back and looked at him intently. He had chanced to meet many different kinds of people, even kinds such as the reader and I may never get to meet; but such a one he had never met before. His face presented nothing unusual; it was about the same as in many lean old men, only his chin protruded very far forward, so that he had to cover it with a handkerchief all the time to keep from spitting on it; his small eyes were not yet dim and darted from under his high arched eyebrows like mice when, poking their sharp little snouts from their dark holes, pricking up their ears and twitching their whiskers, they spy out whether there is a cat or a mischievous boy in hiding, and sniff the very air suspiciously. Far more remarkable was his outfit: no means or efforts would avail to discover what his robe was concocted of: the sleeves and front were so greasy and shiny that they looked like the tarred leather used for making boots; behind, instead of two skirts, four hung down, with tufts of cotton wool emerging from them. Around his neck, too, something unidentifiable was tied: a stocking, a garter, a bellyband, anything but a cravat. In short, if Chichikov had met him, attired thus, somewhere at a church door, he probably would have given him a copper. For to our hero's credit it must be said that he had a compassionate heart and could never refrain from giving a poor man a copper. But before him stood no beggar, before him stood a landowner. This landowner had more than a thousand souls, and it would have been hard to find another who had so much wheat in grain, flour, or simply in stacks, whose storerooms, barns, and granaries were crammed with so much linen, felt, sheepskin dressed and raw, dried fish, and all sorts of vegetables and foodstuff. Had anyone peeked into his workshop, where all kinds of wood and never-used wares were stored up in reserve—he would have thought he had landed somehow on woodworkers' row in Moscow, where spry beldames set out daily, with their scullery maids in tow, to make their household purchases, and where there gleam mountains of wooden articles—nailed, turned, joined, and plaited: barrels, halved barrels, tubs, tar buckets, flagons with and without spouts, stoups, baskets, hampers in which village women keep their skeins of flax and other junk, panniers of thin bent aspen, corbeils of plaited birchbark, and much else that is put to service in rich and poor Rus.[27] What need, one might ask, did Plyushkin have for such a mass of these artifacts? Never in all his life could they have been used even on two such estates as his—but to him it still seemed too little. Not satisfied with it, he walked about the streets of his village every day, looked under the little bridges and stiles, and whatever he came across—an old shoe sole, a woman's rag, an iron nail, a potsherd—he carried off and added to the pile that Chichikov had noticed in the corner of the room. "The fisherman's off in pursuit again!" the muzhiks would say, when they saw him going for his booty. And, indeed, after him there was no need to sweep the streets: if a passing officer happened to lose a spur, the spur would immediately be dispatched to the famous pile; if a woman started mooning by the well and forgot her bucket, he would carry off the bucket. However, if a muzhik noticed and caught him in the act, he would not argue and would surrender the purloined thing; but if it did make it to the pile, it was all over: he would swear to God that he had bought the thing at such and such a time from such and such a person, or inherited it from his grandfather. In his room he picked up whatever he saw on the floor—a bit of sealing wax, a scrap of paper, a feather—and put it all on the bureau or the windowsill.

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