Достоевский и динамика религиозного опыта

Laing 1971 — Laing R. D. Self and Others. Harmondsworth and New York: Penguin, 1971.

Leatherbarrow 1982 — Leatherbarrow W. J. Apocalyptic Imagery in Teh Idiot and Teh Devils // Dostoevsky Studies. № 3. 1982. P. 43–52.

Leatherbarrow, Ofofrd 1987 — Leatherbarrow W. J., Ofofrd D. S. A Documentary History of Russian Toh ught from the Enlightenment to Marxism. Ann Arbor: Ardis, 1987.

Leatherbarrow 2000 — Leatherbarrow W. J. Teh Devil’s Vaudeville / Ed. by Davidson P. // Russian Literature and the Demonic. Oxford: Berghahn, 2000. P. 279–306.

Leatherbarrow 2002 — Leatherbarrow W. J. The Cambridge Companion to Dostoevskii. Cambridge: Cambridge University Press, 2002.

Linnér 1975 — Linnér S. Starets Zosima in ‘Teh Brothers Karamazov’. A Study in the Mimesis of Virtue. Stockholm: Almqvist and Wiksell International, 1975.

Lord 1970 — Lord R. Dostoevsky, Essays and Perspectives. London: Chatto and Windus, 1970.

Lossky 1957 — Lossky V. Teh Mystical Teh ology of the Eastern Church. London: James Clarke, 1957.

Lossky 1974 — Lossky V. In the Image and Likeness of God. New York, 1974.

Lyngstad 1975 — Lyngstad A. Dostoevskij and Schiller. The Hague: Mouton, 1975.

McHale 1987 — McHale B. Postmodernist Fiction. New York and London: Methuen, 1987.

Mead 1974 — Mead G. H. Mind, Self and Society from the Standpoint of a Social Behaviorist. Chicago: Chicago University Press, 1974.

Meerson 1995 — Meerson O. Ivolgin and Holbein: Non-Christ risen vs. Christ non-risen // Slavic and East European Journal. № 39. 1995. P. 100–113.

Miller 1981 — Miller R. F. Dostoevsky and ‘The Idiot’, Author, Narrator and Reader. Cambridge: Harvard University Press, 1981.

Miller 1992 — Miller R. F. Teh Brothers Karamazov, Worlds of the Novel. New York: Twayne, 1992.

Miller 1997 — Miller R. F. Dostoevskii’s Parables: Paradox and Plot / Ed. by Børtnes J. and Lunde I. // Cultural Discontinuity and Reconstruction, the Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century. Oslo: Solum Forlag, 1997. P. 168–184.

Milosz 1977 — Milosz C. Dostoevsky and Swedenborg, Emperor of the Earth. Berkeley: University of California Press, 1977.

Morson 1997 — Morson G. S. Tempics and Teh Idiot / Ed. by Grimstad K. A. and Lunde I. // Celebrating Creativity, Essays in Honour of Jostein Børtnes. Bergen: University of Bergen, 1997. P. 108–134.

Morson 2004 — Morson G. S. Teh God of Onions: Teh Brothers Karamazov and the Mythic Prosaic / Ed. by Jackson R. L. // A New Word on ‘Teh Brothers Karamazov’. Evanston: Northwestern University Press, 2004. P. 107–124.

Müller 1982 — Müller L. Dostojewskij, sein Leben, sein Werk, sein Vermächtnis. Munich: Erich Wewel Verlag, 1982.

Murav 1992 — Murav H. Holy Foolishness, Dostoevsky’s Novels and the Poetics of Cultural Critique. Stanford: Stanford University Press, 1992.

Neuhäuser 1986 — Neuhäuser R. Teh Brothers Karamazov: A Contemporary Reading of Book VI, «A Russian Monk» // Dostoevsky Studies. № 7. 1986. P. 135–151.

Nicholl 1997 — Nicholl D. Triumphs of the Spirit in Russia. London: Darton, Longman and Todd, 1997.

Niqueux 2002 — Niqueux M. Dostoïevski, les sectes russes et les vieuxcroyants / Ed. by Albert M.-A. // Diagonales dostoïevskiennes, Mélanges en l’honneur de Jacques Catteau. Paris: Presses de l’Université de Paris-Sorbonne, 2002. P. 149–159.

Ollivier 1997 — Ollivier S. Dostoevskii’s The Landlady and Teh Icon of the Mother of God / Ed. by J. Børtnes and I. Lunde // Cultural Discontinuity and Reconstruction, the Byzanto-Slav Heritage and the Creation of a Russian National Literature in the Nineteenth Century. Oslo: Solum Forlag, 1997. P. 202–216.

Ollivier 1998 — Ollivier S. Dostoevskii i Shatobrian / Ed. by Zakharov V. N. // Evangel’skii tekst v russkoi literature XVIII–XXX vekov. № 2. Petrozavodsk: Izd. Petrozavodskogo Universiteta, 1998. P. 328–336.

Ollivier 2001 — Ollivier S. Icons in Dostoevsky’s works / Ed. by Pattison G. and Tohmpson D. O. // Dostoevsky and the Christian Tradition. Cambridge: Cambridge University Press, 2001. P. 51–68.

Onasch 1961 — Onasch K. Dostoevskij als Verführer. Zurich: EVZ-Verlag, 1961.

Onasch 1976 — Onasch K. Der Verschweigene Christus: Versuch über die Poetisierung des Christentums in der Dichtung F. M. Dostojewskijs. Berlin: Union Verlag, 1976.

Onasch 1980 — Onasch K. Der hagiographische Typus des «Jurodivyj» im Werk Dostoevskijs // Dostoevsky Studies. № 1. 1980. P. 111–122.

Onasch 1985 — Onasch K. F. M. Dostoevskij: Biographie und religiöse Identität. Versuch einer Synopse // International Journal of Slavic Linguistics and Poetics. 1985. № 31–32. P. 295–308.