Dune

He had the Guild to consider. The spice bribe to the Guild for preventing weather satellites and other watchers in the skies of Arrakis already had reached major proportions.

Nor could the Fremen be ignored. Especially the Fremen, with their windtraps and irregular landholdings organized around water supply; the Fremen with their new ecological literacy and their dream of cycling vast areas of Arrakis through a prairie phase into forest cover.

From the charts emerged a figure. Kynes reported it. Three per cent. If they could get three per cent of the green plant element on Arrakis involved in forming carbon compounds, they'd have their self-sustaining cycle.

"But how long?" the Fremen demanded.

"Oh, that: about three hundred and fifty years."

So it was true as this umma had said in the beginning: the thing would not come in the lifetime of any man now living, nor in the lifetime of their grandchildren eight times removed, but it would come.

The work continued: building, planting, digging, training the children.

Then Kynes-the-Umma was killed in the cave-in at Plaster Basin .

By this time his son, Liet-Kynes, was nineteen, a full Fremen and sandrider who had killed more than a hundred Harkonnens. The Imperial appointment for which the elder Kynes already had applied in the name of his son was delivered as a matter of course. The rigid class structure of the faufreluches had its well-ordered purpose here. The son had been trained to follow the father.

The course had been set by this time, the Ecological-Fremen were aimed along their way. Liet-Kynes had only to watch and nudge and spy upon the Harkonnens... until the day his planet was afflicted by a Hero.

Appendix II: The Religion of Dune

Before the coming of Muad'Dib, the Fremen of Arrakis practiced a religion whose roots in the Maometh Saari are there for any scholar to see. Many have traced the extensive borrowings from other religions. The most common example is the Hymn to Water, a direct copy from the Orange Catholic Liturgical Manual, calling for rain clouds which Arrakis had never seen. But there are more profound points of accord between the Kitab al-Ibar of the Fremen and the teachings of Bible, Ilm, and Fiqh.

Any comparison of the religious beliefs dominant in the Imperium up to the time of Muad'Dib must start with the major forces which shaped those beliefs: