Читаем Everyone Loses: The Ukraine Crisis and the Ruinous Contest for Post-Soviet Eurasia полностью

The Ukraine crisis, as we see it, comes out of self-reinforcing adversarial behaviour in the post-Soviet section of the Eurasian macroregion. Stretching over a quarter-century but gathering momentum in the second half of that time span, this contest has given rise to a belt of instability, insecurity and discontent of which Ukraine is but one part. The multidimensional rivalries percolating there encapsulate three ‘geos’ pursued by states and blocs of states: geopolitics, which is standard-issue realpolitik with special attention to attaining influence over particular countries or areas; geo-economics, or the projection of power over territory using economic means, an exercise defined by ‘the logic of war in the grammar of commerce’;[1] and geo-ideas, by which we mean policies to spread normative conceptions of the good and the right beyond national borders.[2]

The current chapter tells the tale of the Cold Peace, in Boris Yeltsin’s evocative phrase. It is bookended by the implosion of the Soviet Union’s zone of external hegemony at the end of the 1980s, which, despite the giddiness of the moment, left some bedrock issues unresolved, and a natural inflection point in 2003–04, the highlight of which was the ‘colour revolutions’ that tore through several post-Soviet states. Later chapters will deal with the more conflictual periods to come.

The settlement-that-wasn’t

The Cold War between West and East, centred on if not confined to Europe, came undone with amazing swiftness. The outcome, while an undeniable advancement on the way things were, fell short of the promise of a continent united and democratically governed, as many had hoped. We are still living with the consequences of the unfinished business.

Europe had been cleaved for decades along geopolitical, geo-economic and geo-ideational lines. It hosted two bristling military alliances (NATO to defend Western Europe and North America, and the Warsaw Pact for the Soviet Union and its six-country bloc in East Central Europe); two economic unions (the European Community, or EC, and the Council for Mutual Economic Assistance, or COMECON); and two ideological camps (espousing liberal democracy in the west, and collectivist autocracy in the east). The Berlin Wall, replete with barbed wire, watchtowers and minefields, epitomised the continent’s disunion.

Seismic changes originated with Mikhail Gorbachev, the general secretary appointed by the Soviet ‘selectorate’ in 1985. Gorbachevian perestroika was about ‘new thinking’ in foreign policy as well as remaking the Soviet Union’s hidebound internal systems. He began a loosening of the ties that bound the USSR’s European vassals – Poland, East Germany (also known as the German Democratic Republic, or GDR), Czechoslovakia, Hungary, Romania and Bulgaria – to Moscow, and nudged them to mount their own perestroikas. Gorbachev’s acknowledgement in March 1988 that all socialist countries had ‘the inalienable right to decide independently their developmental path’ signified the repeal of the ‘Brezhnev Doctrine’ of using all means necessary, including armed intervention, to prevent defection from the bloc.

The Kremlin originally intended for change in its camp to be evolutionary; inadvertently, it opened the floodgates to revolutionary change. Marxist-Leninist governments fell one by one in a tumultuous six-month stretch in 1989, commencing with the electoral victory of the Solidarity labour movement in Poland in June and closing in December with the execution by firing squad of Romanian dictator Nicolae Ceauşescu. The Berlin Wall was sundered on 9 November and chunks of it carted off by jubilant spectators as souvenirs. In 1990 and 1991 came the reunification of Germany (and ipso facto the disappearance of the GDR), the self-liquidation of the Warsaw Pact and COMECON, and, most remarkable of all, the dismantlement of the Soviet Union and of the Soviet political-economic system. As the newly minted president of Czechoslovakia, the playwright and ex-dissident Václav Havel, was to tell the US Congress in February 1990, new developments were coming on at such a clip that ‘none of the familiar political speedometers is adequate’.[3]

In Washington, the administration of George H.W. Bush, inaugurated in January 1989, shed its initial scepticism about changes in the area and set a goal ‘to steer the Soviet ejection from Eastern Europe to a peaceful conclusion’, as James Baker, his secretary of state, said candidly in a memoir.[4] For the Soviet Politburo, coping with the vicissitudes of the bloc was but one of a plethora of challenges, not merely to policy objectives but to the governability and very survival of their state. At meetings with the Soviet foreign minister, Eduard Shevardnadze, Baker found him ‘distracted and a little overwhelmed’ by socio-economic woes and separatism on the home front and a feeling of ‘losing control’ across the board.[5]

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Франсуа Бернье (1620–1688) – французский философ, врач и путешественник, проживший в Индии почти 9 лет (1659–1667). Занимая должность врача при дворе правителя Индии – Великого Могола Ауранзеба, он получил возможность обстоятельно ознакомиться с общественными порядками и бытом этой страны. В вышедшей впервые в 1670–1671 гг. в Париже книге он рисует картину войны за власть, развернувшуюся во время болезни прежнего Великого Могола – Шах-Джахана между четырьмя его сыновьями и завершившуюся победой Аурангзеба. Но самое важное, Ф. Бернье в своей книге впервые показал коренное, качественное отличие общественного строя не только Индии, но и других стран Востока, где он тоже побывал (Сирия, Палестина, Египет, Аравия, Персия) от тех социальных порядков, которые существовали в Европе и в античную эпоху, и в Средние века, и в Новое время. Таким образом, им фактически был открыт иной, чем античный (рабовладельческий), феодальный и капиталистический способы производства, антагонистический способ производства, который в дальнейшем получил название «азиатского», и тем самым выделен новый, четвёртый основной тип классового общества – «азиатское» или «восточное» общество. Появлением книги Ф. Бернье было положено начало обсуждению в исторической и философской науке проблемы «азиатского» способа производства и «восточного» общества, которое не закончилось и до сих пор. Подробный обзор этой дискуссии дан во вступительной статье к данному изданию этой выдающейся книги.Настоящее издание труда Ф. Бернье в отличие от первого русского издания 1936 г. является полным. Пропущенные разделы впервые переведены на русский язык Ю. А. Муравьёвым. Книга выходит под редакцией, с новой вступительной статьей и примечаниями Ю. И. Семёнова.

Франсуа Бернье

Приключения / Экономика / История / Путешествия и география / Финансы и бизнес