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Philip shadowed his eyes against the late-afternoon sun. A pair of workers had left at dawn to seek help, running on long, lean legs. The two young men looked capable of maintaining their pace all day long. If so, they should be reaching the tiny village of Villacuacha and a telephone anytime, and with an expedient response, a rescue operation could be under way within the next two days.

Philip pinned all his plans on this one hope-rescue. With others around, he would be relieved of any direct culpability. Even if the other students died, it would not be his sole responsibility. Shared blame could weaken the blemish on his own record.

But there was one other reason he prayed for the appearance of rescuers. The sun was near setting, and Philip feared another long black night with the forest screeching around him. Guillermo Sala was out there somewhere, surely waiting for the proper time to attack.

Staring off toward the distant village of Villacuacha, Philip sent a whispered prayer to the two Indian runners. “Hurry, you bastards.”

Along a jungle trail, Friar Otera glanced toward the setting sun, then pulled the cowl of his robe higher over his head, shadowing his features. They should be at the ruins by midday tomorrow. “Come,” he ordered, and led the way.

Behind, a row of five brown-robed monks kept pace with him. The brush of their robes was the only sound disturbing the twilight forest. The jungle always grew strangely quiet as the sun began to set, hushed as if the creatures of the forest held their breath against the dangers of the approaching night. Soon the dark predators would be loose again for the hunt.

It was this pregnant silence that allowed the black-haired friar to hear the snap of a branch and the ragged huffing breath of someone approaching. He cocked his head. No, two men approached. Friar Otera held up an arm and, without a word, the others stopped. The Church had trained them well.

Soon two bare-chested Indians appeared along the trail ahead. Sweat shone off their sleek bodies as if they were aglow in the last rays of the sun. On closer inspection, it was clear the two, thorn-scratched and shaky of limb, had traveled far and at a hard pace.

Within his cowl, the friar’s lips drew to hard lines of satisfaction. Though he hated his poor upbringing here among the Indians, it now proved useful. As a boy, he had been chased and tormented because he was of mixed blood, a half-bred mestizo. The shadowy jungle trails became his only sanctuary from the constant ridicule and he knew these jungle trails as well as any. He also knew any attempt to call for help must travel this trail-and he had his orders. Friar Otera raised a palm in greeting.

The first of the Indians seemed wary of the group of strangers. Wisely so, since the jungles were the haunts of many guerrillas and marauders. But soon recognition of their robed raiments and silver crosses filled the Indian’s eyes. He dropped to his knees, chattering his thanks in guttural Quecha.

Friar Otera bowed his head, crossing his wrists within the long folds of his sleeves. One hand reached the dagger’s hilt in his hidden wrist sheath. “Fear not, my child. Calm yourself. Tell me what has happened.”

“Friar…Father, we have run far. Seeking help. We are workers for some norte americanos high in the mountains. There was an accident. A horrible accident.”

“An accident?”

“An underground tomb has collapsed, trapping some of the americanos. They will die unless we hurry.”

Friar Otera shook his head sadly. “Horrible indeed,” he muttered in his native Quecha, though inwardly it galled him to do so. The old language, a crude derivation of the Incan language called runa simi, was so plain and base, the language of the poor. And he hated to be reminded of his own roots by speaking it so fluently. A spark of anger rose in his heart, but he kept it hidden within the shadows of his robe. Friar Otera listened in silence as the frantic Indian finished explaining about the explosion and the damaged satellite phone. He just nodded in understanding.

“So we must hurry, Father, before it’s too late.”

Friar Otera licked his lips. So only one of the americanos was still loose among the ruins. How fortuitous. “Yes, we must hurry,” he agreed with the panting Indian. “You have done well bringing us this news, my child.”

The Indian lowered his head in thanks and relief.

Friar Otera slipped past the kneeling Indian and approached the second fellow. “You have done well, too, my child.”

This other Indian had remained silent during the exchange and had not knelt. His dark eyes had remained wary. He backed up a step now, somehow sensing the danger, but he was too late.

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Конрад Лоренц (1903-1989) — выдающийся австрийский учёный, лауреат Нобелевской премии, один из основоположников этологии, науки о поведении животных.В данной книге автор прослеживает очень интересные аналогии в поведении различных видов позвоночных и вида Homo sapiens, именно поэтому книга публикуется в серии «Библиотека зарубежной психологии».Утверждая, что агрессивность является врождённым, инстинктивно обусловленным свойством всех высших животных — и доказывая это на множестве убедительных примеров, — автор подводит к выводу;«Есть веские основания считать внутривидовую агрессию наиболее серьёзной опасностью, какая грозит человечеству в современных условиях культурноисторического и технического развития.»На русском языке публиковались книги К. Лоренца: «Кольцо царя Соломона», «Человек находит друга», «Год серого гуся».

Вячеслав Владимирович Шалыгин , Конрад Захариас Лоренц , Конрад Лоренц , Маргарита Епатко

Фантастика / Научная литература / Самиздат, сетевая литература / Ужасы / Ужасы и мистика / Прочая научная литература / Образование и наука