Gargoyles

When he was finished with his work—“which might possibly boil down to a single thought,” he had once said to my father — he intended to leave Hauenstein again, depart from the mountains, turn his back on them.

The simplest kind of food sufficed him, he would say. Long walks, deeper and deeper into the woods, into the impenetrable “evergreen metaphysical mathematics,” as he called the forests around Hauenstein, sufficed to keep his muscles from going slack. He was opposed to strolling and only walked in order not to “degenerate physically.”

A small iron stove warmed his room, my father said; there was a similar stove in his half-sister’s room. It was fortunate, he had once told my father, that he was diabetic, for that made it necessary for him to associate with one more person in Hauenstein beside his half-sister, namely my father. My father prevented “the perfect consistency of Hauenstein,” he had once said.

It was apparent that the industrialist rarely talked, and that when he did he was trying to fend off something that was a cruel irritation to him.

The empty rooms always had a terribly depressing effect upon my father when he considered, he said, that the person who dwelt in them had to fill them solely with his own fantasies, with fantastic objects, in order not to go out of his; mind.

The industrialist’s sole occupation, aside from writing and walking in the forest and talking with his half-sister about the provisions, was shooting at a huge wooden target fastened to two trees behind the lodge. The desire to shoot overcame him from time to time, and of late more and more. “I’m practicing, but I don’t know what for,” he once said to my father. The gunshots could be heard throughout the vicinity, my father said; sometimes they went on for hours after midnight.

He alternated between total sleeplessness and total apathy for days at a time; there was no way for him to escape from this horrible state.

On normal days the industrialist rose at half past four in the morning and worked until half past one in the afternoon. Then he would eat a bite and work on until seven in the evening.

He allowed his half-sister the “greatest possible” freedom in Hauenstein. But only six or seven weeks after they moved in he had spotted signs of insanity in her, “a madness rooted deep in clericalism.” This insanity, the industrialist thought, might recede at once if his half-sister were to leave Hauenstein. In her extreme loneliness she was always close to the point of taking her own life. But her half-brother could see that out of sheer consideration for him, for whom she did everything though she did not understand him at all, she did not even permit herself a single loud outcry, or thrashing about, which might bring her some relief. My father, for his part, could see she had the withdrawn look characteristic of women in insane asylums. Incidentally, she was obsessive about cleanliness.

“Probably her half-brother has forbidden her to talk to me,” my father said. “I always have the feeling that she would like to, but isn’t allowed to.”

He usually arrived in Hauenstein in the early morning, on the way to Prince Saurau in Hochgobernitz. “The air is purest then and the view of the Rossbach Alp at its most beautiful.”

The road we were now driving on, he commented, had been built by the industrialist at his own expense. The whole length of it belonged to him. Everywhere, hidden in the woods, the industrialist had posted unemployed millers, miners, and retired woodsmen as guards whose task was to keep people from disturbing him.

My father said he thought the industrialist could spend a while longer in Hauenstein, a few more years, perhaps. As yet my father had not detected the slightest signs of madness in the man, unlike the half-sister. But no human being could continue to exist in such total isolation without doing severe damage to his intellect and psyche. It was a well-known phenomenon, my father said, that at a crisis in their lives some people seek out a dungeon, voluntarily enter it, and devote their lives — which they regard as philosophically oriented — to some scholarly task or to some imaginative scientific obsession. They always take with them into their dungeon some creature who is attached to them. In most cases they sooner or later destroy this creature who has entered the dungeon with them, and then themselves. The process always goes slowly at first. Yet my father was not inclined to regard the industrialist as an unhappy man. On the contrary, he was leading a life that suited him perfectly, in contrast to his half-sister, who on his account was compelled to lead a totally unhappy life.