Guy Mannering or The Astrologer

'Pardon me,' answered the stranger, 'it can. The influence of the constellations is powerful; but He who made the heavens is more powerful than all, if His aid be invoked in sincerity and truth. You ought to dedicate this boy to the immediate service of his Maker, with as much sincerity as Samuel was devoted to the worship in the Temple by his parents. You must regard him as a being separated from the rest of the world. In childhood, in boyhood, you must surround him with the pious and virtuous, and protect him to the utmost of your power from the sight or hearing of any crime, in word or action. He must be educated in religious and moral principles of the strictest description. Let him not enter the world, lest he learn to partake of its follies, or perhaps of its vices. In short, preserve him as far as possible from all sin, save that of which too great a portion belongs to all the fallen race of Adam. With the approach of his twenty-first birthday comes the crisis of his fate. If he survive it, he will be happy and prosperous on earth, and a chosen vessel among those elected for heaven. But if it be otherwise―' The Astrologer stopped, and sighed deeply.

'Sir,' replied the parent, still more alarmed than before, 'your words are so kind, your advice so serious, that I will pay the deepest attention to your behests; but can you not aid me farther in this most important concern? Believe me, I will not be ungrateful.'

'I require and deserve no gratitude for doing a good action,' said the stranger, 'in especial for contributing all that lies in my power to save from an abhorred fate the harmless infant to whom, under a singular conjunction of planets, last night gave life. There is my address; you may write to me from time to time concerning the progress of the boy in religious knowledge. If he be bred up as I advise, I think it will be best that he come to my house at the time when the fatal and decisive period approaches, that is, before he has attained his twenty-first year complete. If you send him such as I desire, I humbly trust that God will protect His own through whatever strong temptation his fate may subject him to.' He then gave his host his address, which was a country seat near a post town in the south of England, and bid him an affectionate farewell.

The mysterious stranger departed, but his words remained impressed upon the mind of the anxious parent. He lost his lady while his boy was still in infancy. This calamity, I think, had been predicted by the Astrologer; and thus his confidence, which, like most people of the period, he had freely given to the science, was riveted and confirmed. The utmost care, therefore, was taken to carry into effect the severe and almost ascetic plan of education which the sage had enjoined. A tutor of the strictest principles was employed to superintend the youth's education; he was surrounded by domestics of the most established character, and closely watched and looked after by the anxious father himself.

The years of infancy, childhood, and boyhood passed as the father could have wished. A young Nazarene could not have been bred up with more rigour. All that was evil was withheld from his observation: he only heard what was pure in precept, he only witnessed what was worthy in practice.

But when the boy began to be lost in the youth, the attentive father saw cause for alarm. Shades of sadness, which gradually assumed a darker character, began to over-cloud the young man's temper. Tears, which seemed involuntary, broken sleep, moonlight wanderings, and a melancholy for which he could assign no reason, seemed to threaten at once his bodily health and the stability of his mind. The Astrologer was consulted by letter, and returned for answer that this fitful state of mind was but the commencement of his trial, and that the poor youth must undergo more and more desperate struggles with the evil that assailed him. There was no hope of remedy, save that he showed steadiness of mind in the study of the Scriptures. 'He suffers, continued the letter of the sage,' from the awakening of those harpies the passions, which have slept with him, as with others, till the period of life which he has now attained. Better, far better, that they torment him by ungrateful cravings than that he should have to repent having satiated them by criminal indulgence.'