“Dan—go to the sanitarium and kill it. Exterminate it. It isn’t Edward Derby any more. She got me—it’s Asenath—
“I buried her in the farther cellar storeroom under some old boxes and cleaned up all the traces. The servants suspected next morning, but they have such secrets that they dare not tell the police. I sent them off, but God knows what they—and others of the cult—will do.
“I thought for a while I was all right, and then I felt the tugging at my brain. I knew what it was—I ought to have remembered. A soul like hers—or Ephraim’s—is half detached, and keeps right on after death as long as the body lasts. She was getting me—making me change bodies with her—
“I knew what was coming—that’s why I snapped and had to go to the asylum. Then it came—I found myself choked in the dark—in Asenath’s rotting carcass down there in the cellar under the boxes where I put it. And I knew she must be in my body at the sanitarium—
“I’m too far gone to talk—I couldn’t manage to telephone—but I can still write. I’ll get fixed up somehow and bring you this last word and warning.
Yours—Ed.”
It was only afterward that I read the last half of this paper, for I had fainted at the end of the third paragraph. I fainted again when I saw and smelled what cluttered up the threshold where the warm air had struck it. The messenger would not move or have consciousness any more.
The butler, tougher-fibred than I, did not faint at what met him in the hall in the morning. Instead, he telephoned the police. When they came I had been taken upstairs to bed, but the—other mass—lay where it had collapsed in the night. The men put handkerchiefs to their noses.
What they finally found inside Edward’s oddly assorted clothes was mostly liquescent horror. There were bones, too—and a crushed-in skull. Some dental work positively identified the skull as Asenath’s.
The Tomb
* * * * *
First Published in
No. 14 (March 1922), Pages 50-64
In relating the circumstances which have led to my confinement within this refuge for the demented, I am aware that my present position will create a natural doubt of the authenticity of my narrative. It is an unfortunate fact that the bulk of humanity is too limited in its mental vision to weigh with patience and intelligence those isolated phenomena, seen and felt only by a psychologically sensitive few, which lie outside its common experience. Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal; that all things appear as they do only by virtue of the delicate individual physical and mental media through which we are made conscious of them; but the prosaic materialism of the majority condemns as madness the flashes of super-sight which penetrate the common veil of obvious empiricism.