History of England 1-6

Caesar’s account of the high priests of England, the Druids, adverts to the practice of human sacrifice. They created images of wicker-work which ‘they fill with living men and, setting them on fire, the men are destroyed by the flames’. In his account the Druid priests are the lawmakers of the land who determine rewards and punishments. They settle disputes over boundaries and over property.

The Roman writer Pliny records that they ‘esteem nothing more sacred than the mistletoe’; the high priests ‘select groves of oak, and use the leaves of the mistletoe in all sacred rites’. The sacrificial victim was tied to the trunk of the oak tree, and his priestly killers wore chaplets of oak leaves. They practised divination, magic and astrology; they believed in the immortality of the soul that passes through various incarnations. This doctrine of immortality was considered by the Roman writers to make clear the contempt for death revealed by the native English; the English were noted for this quality of indifference in subsequent centuries.

The Druids worshipped the sun and moon also, but their solar belief persisted long after the passing of the priestly caste. A butcher from Standon in Hertfordshire was accused, in 1452, of proclaiming that there was no god except the sun and the moon. In the second chapter of Tess of the d’Urbervilles Thomas Hardy remarks that ‘old customs’ last longer on clay soils. The power of the Druids was retained by the bishops of the Anglo-Saxon church, just as the tonsure of early Christian monks may reflect Druidical practice.

By 100 BC, at the very latest, the eyes of Rome were turned towards England as a source of wealth and of trade. What did they see? They saw a land made up of tribal kingdoms, large and small, that had kept to the old tribal boundaries. The Dumnonii inhabited the southwest peninsula, while the Durotriges were the people of Dorset; the Cantii of Kent comprised four separate kingdoms; the Iceni were of Norfolk. The Brigantes controlled the smaller tribes of the entire northern area from the Irish Sea to the North Sea; they occupied the Pennines and their tribal name means ‘the high ones’.

There were altogether fifteen large tribes in England, now coming under the control of leaders who were being described as kings. Suetonius named Cunobelinus, the leader of the Catuvellauni in the years preceding the main Roman invasion of Claudius, as ‘rex Britannorum’. From his capital at St Albans he controlled a great area north of the Thames – including Cambridgeshire and Bedfordshire and Oxfordshire – and has since entered English mythology as the Cymbeline of Shakespeare’s play. His was a fully formed elite culture of warriors and priests, with its traditions going back to the early Bronze Age. One or two more recent tribal migrations have been identified. Members of a tribe from North Gaul, the Parisii, had settled in Yorkshire at some time in the fifth century BC and created an archaeologically distinctive community. More recent visitors arrived in Kent; a tribe known as the Belgae launched a small invasion in the first century BC and eventually settled in Hampshire, Essex and Kent. The Roman name for Winchester is Venta Belgarum, or the market of the Belgae.

The population of England in the late Iron Age has been estimated at approximately 2 million, rising to 3 million by the end of the Roman dominion. It was in every respect a wealthy and flourishing country. That is why the Romans chose to invade it. They wished to exploit the surplus of corn. There was in particular a spread of settlements in the southeast and central southern regions with extensive fields, shrines, cemeteries, industries, markets, towns and villages. In his Commentarii de Bello Gallico Julius Caesar remarked that ‘the population is very large, their homesteads thick on the ground and very much like those in Gaul, and the cattle numerous. As money they use either bronze or gold coins or iron bars with a fixed standard of weight.’ Coins, in particular, facilitated trade between tribes and bore the stamp of a powerful leader. The further north a traveller progressed, however, the fainter was the evidence for these material benefits.

That is because the southern tribes were engaged in extensive trade with Rome and Romanized Gaul long before Caesar’s invasion. They had, in a sense, already become Romanized with their predilection for certain foods and luxury goods. Yet, if you look beneath the surface, you find ancient tribal ways. There seems to have been consistent inter-tribal warfare, for example, with various leaders appealing to Rome for assistance. Large earthworks were created as boundaries. The warriors came to battle in chariots, their naked bodies covered with blue woad and pierced with tattoos. ‘They wear their hair long’, Caesar wrote, ‘and shave all their bodies with the exception of their heads and their upper lips.’ They had not quite left the domain of prehistory.