Even in the cases of Lenin, Stalin, Mao, Mussolini, or Franco the level of condemnation is not so unanimous or so morally freighted. Hitler, when he realized the war was irrevocably lost, looked to his place in history, at the highest seat in the pantheon of Germanic heroes. Instead, he stands uniquely as the quintessential hate-figure of the twentieth century. His place in history has certainly been secured — though in a way he had not anticipated: as the embodiment of modern political evil. However, evil is a theological or philosophical, rather than a historical, concept. To call Hitler evil may well be both true and morally satisfying. But it explains nothing. And unanimity in condemnation is even potentially an outright barrier to understanding and explanation. As I hope the following chapters make abundantly plain, I personally find Hitler a detestable figure and despise all that his regime stood for. But that condemnation scarcely helps me to understand why millions of German citizens who were mostly ordinary human beings, hardly innately evil, in general interested in the welfare and daily cares of themselves and their families, like ordinary people everywhere, and by no means wholly brainwashed or hypnotized by spellbinding propaganda or terrorized into submission by ruthless repression, would find so much of what Hitler stood for attractive — or would be prepared to fight to the bitter end in a terrible war against the mighty coalition of the world’s most powerful nations arrayed against them. My task in this volume, as in the first part of this study, has been, therefore, not to engage in moral disquisitions on the problem of evil in a historical personality, but to try to explain the grip Hitler had on the society which eventually paid such a high price for its support.
For, ultimately, Hitler’s nemesis as retribution for unparalleled hubris would prove to be not just a personal retribution, but the nemesis of the Germany which had created him. His own country would be left in ruins — much of Europe with it — and divided. What was formerly central Germany — ‘Mitteldeutschland’ — would experience for forty years the imposed values of the Soviet victor, while the western parts would eventually revive and thrive under a ‘pax americana’. A new Austria, having experienced Anschluß under Hitler, would prove in its reconstituted independence to have lost once and for all any ambitions to be a part of Germany. The eastern provinces of the Reich would have gone forever — and along with them dreams of eastern conquest. The expulsion of the German ethnic minorities from those provinces would remove — if at a predictably harsh price — the irredentism which had plagued the inter-war years. The big landed estates in those provinces, basis of the influence of the Junker aristocracy, would also be swept away. The Wehrmacht, the final representation of German military might, would be discredited and disbanded. With it would go the state of Prussia, bulwark of the economic and political power of the Reich since Bismarck’s day. Big industry, it is true, would survive sufficiently intact to rebuild with renewed strength and vigour — though it would now be increasingly integrated into a west-European and Americanized set of economic structures.
All this was to be the outcome of what the second part of this study attempts to grasp: how Hitler could exercise the absolute power which he had been permitted to acquire; how the most mighty in the land became bound still further to a highly personalized form of rule acclaimed by millions and exceptional in a modern state, until they were unable to extricate themselves from the will of one man who was taking them unerringly down the road to destruction; and how the citizens of this modern state became complicitous in genocidal war of a character hitherto unknown to mankind, resulting in state-sponsored mass murder on a scale never previously witnessed, continent-wide devastation, and the final ruination of their own country.
It is an awesome story of national as well as individual self-destruction, of the way a people and their representatives engineered their own catastrophe — as part of a calamitous destruction of European civilization. Though the outcome is known, how it came about perhaps deserves consideration once more. If this book contributes a little to deepen understanding, I will be well satisfied.