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Psychoanalytic literature tells of a woman who felt faint whenever she sat in a library. Surrounded by books, she would develop nausea and could gain relief only by leaving their vicinity. It was not, as might be supposed, that she was averse to books, but rather that she wanted them and the knowledge they contained far too badly, that she felt her lack of knowledge far too strongly and wanted to have read everything on the shelves at once—and because she could not, needed to flee her unbearable ignorance by surrounding herself with a less knowledge-laden environment.
A precondition of becoming knowledgeable may be a resignation and accommodation to the extent of one’s ignorance, an accommodation which requires a sense that this ignorance need not be permanent, or indeed need not be taken personally, as a reflection of one’s inherent capacities.
However, the know-it-all has lost faith in acquiring knowledge by legitimate means, which is perhaps not a surprising loss of faith in a character like Françoise, who has spent a lifetime cooking asparagus and beef in aspic for frighteningly well-educated employers, who have whole mornings to read the newspaper properly and are fond of wandering through the house quoting Racine and Madame de Sévigné—whose short stories she perhaps at some point claimed to have read.
The narrator’s family invite him for dinner, for which he arrives an hour and a half late, covered with mud from head to toe because of an unexpected rain shower. He might have excused himself for the delay and his muddy appearance, but Bloch says nothing, and instead launches into a speech expressing his disdain for the conventions of arriving clean and on time:
It is not that Bloch has no wish to please. It simply seems that he cannot tolerate a situation where he has both tried to please and yet failed despite himself. How much easier, then, to offend and at least be in control of his actions. If he cannot be on time for dinner and is rained upon, why not turn the insults of time and meteorology into his own successes, declaring that he has willed the very things that have been inflicted on him?