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What hit me by far the hardest was not my own personal loss (“Oh, what shall I do now? Who will I turn to in moments of need? Who will I cuddle up beside at night?”) — it was Carol’s personal loss. Of course I missed her, I missed her enormously — but what troubled me much more was that I could not get over what she had lost: the chance to watch her children grow up, see their personalities develop, savor their talents, comfort them in their sad times, read them bedtime stories, sing them songs, smile at their childish jokes, paint their rooms, pencil in their heights on their closet walls, teach them to ride a bike, travel with them to other lands, expose them to other languages, get them a pet dog, meet their friends, take them skiing and skating, watch old videos together in our playroom, and on and on. All this future, once so easily taken for granted, Carol had lost in a flash, and I couldn’t deal with it.

There was a time, many months later, back in the United States, when I tried out therapy sessions for recently bereaved spouses — “Healing Hearts”, I think they were called — and I saw that most of the people whose mates had died were focused on their own pain, on their own loss, on what they themselves were going to do now. That, of course, was the meaning of the sessions’ name — you were supposed to heal, to get better. But how was Carol going to heal?

I truly felt as if the other people in these sessions and I were talking past each other. We didn’t have similar concerns at all! I was the only one whose mate had died when the children were tiny, and this fact seemed to make all the difference. Everything had been ripped away from Carol, and I could not stand thinking about — but I could not stop thinking about — what she’d been cheated out of. This bitter injustice to Carol was the overwhelming feeling I felt, and my friends kept on saying to me (oddly enough, in a well-meaning attempt to comfort me), “You can’t feel sorry for her! She’s dead! There’s no one to feel sorry for any more!” How utterly, totally wrong this felt to me.

One day, as I gazed at a photograph of Carol taken a couple of months before her death, I looked at her face and I looked so deeply that I felt I was behind her eyes, and all at once, I found myself saying, as tears flowed, “That’s me! That’s me!” And those simple words brought back many thoughts that I had had before, about the fusion of our souls into one higher-level entity, about the fact that at the core of both our souls lay our identical hopes and dreams for our children, about the notion that those hopes were not separate or distinct hopes but were just one hope, one clear thing that defined us both, that welded us together into a unit, the kind of unit I had but dimly imagined before being married and having children. I realized then that although Carol had died, that core piece of her had not died at all, but that it lived on very determinedly in my brain.

Desperate Lark

In the surreal months following the tragedy of Carol’s sudden death, I found myself ceaselessly haunted by the mystery of the vanishing of her consciousness, which made no sense at all to me, and by the undeniable fact that I kept on thinking of her in the present, which also confused me. Trying to put these extremely murky things down on paper but quite unsure of myself, I initiated in late March of 1994 an email exchange with my close friend and colleague Daniel Dennett across the ocean in Massachusetts, for Dan’s ideas on minds and the concept of “I” had always seemed to me to be very nearly on the same wavelength as my own (which perhaps explains why we got along so well together when, in 1981, we coedited a book entitled The Mind’s I). Dan also had spent most of his professional life thinking about and writing about these kinds of problems, so he wasn’t exactly a randomly selected partner!

Once I had started up this exchange, we sent messages back and forth across the Atlantic sporadically for a few months, the last one coming from me in late August of that year, just before the kids and I returned to the U.S. It was a fairly lopsided exchange, with me doing roughly 90 percent of the “talking”, doing my best to articulate these elusive, sometimes nearly inexpressible, ideas, and Dan mostly making just brief comments on whether he agreed or not, and hinting at why.

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Андрей Януарьевич Вышинский был одним из ближайших соратников И.В. Сталина. Их знакомство состоялось еще в 1902 году, когда молодой адвокат Андрей Вышинский участвовал в защите Иосифа Сталина на знаменитом Батумском процессе. Далее было участие в революции 1905 года и тюрьма, в которой Вышинский отбывал срок вместе со Сталиным.После Октябрьской революции А.Я. Вышинский вступил в ряды ВКП(б); в 1935 – 1939 гг. он занимал должность Генерального прокурора СССР и выступал как государственный обвинитель на всех известных политических процессах 1936–1938 гг. В последние годы жизни Сталина, в самый опасный период «холодной войны» А.Я. Вышинский защищал интересы Советского Союза на международной арене, являясь министром иностранных дел СССР.В книге А.Я. Вышинского рассказывается о И.В. Сталине и его борьбе с врагами Советской России. Автор подробно останавливается на политических судебных процессах второй половины 1920-х – 1930-х гг., приводит фактический материал о деятельности троцкистов, диверсантов, шпионов и т. д. Кроме того, разбирается вопрос о юридических обоснованиях этих процессов, о сборе доказательств и соблюдении законности по делам об антисоветских преступлениях.

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Документальная литература / Биографии и Мемуары / Документальная литература / История