Scott, James. The Moral Economy of the Feasant.
New Haven: Yale University Press, 1976.Seidel, Anna. “Post-mortem Immortality—or the Taoist Resurrection of the Body.” In Gilgul: Essays on Transformation, Revolution and Ferma-nence in the History of Religions.
Leiden: E. J. Brill, 1987.–“Traces of Han Religion in Funeral Texts Found in Tombs.” in
Dokyo to shukyo bunka.
Ed. Akizuki Kan’ei. Tokyo: Hirakawa, 1987.Shang Jun shu zhu yi
(Commentary and Vernacular Translation of the “Book of Lord Shang”). Annotated by Gao Heng. Beijing: Zhonghua, 1974.Shang shu zheng yi
(The Correct Meaning of the “Canon of Documents”). In Shisan jing zhu shu (The Thirteen Classics with Commentaries and Subcommentaries), Vol. 1. Taipei: Yiwen, 1976.Shaughnessy, Edward L. “Military Histories of Early China: A Review Article.” Early China
21 (1996): 159-182.Shi ji
(Records of the Grand Historian/Astrologer). Beijing: Zhonghua, 1959.Shi ming shu zheng bu
(Corrected and Supplemented Subcommentary to “Explaining Names”). Annotated by Wang Xianqian. Shanghai: Guji, 1984.Shui yuan
(Garden of Persuasions). In Han Wei cong shu (Collecteana of the Han and Wei Dynasties), Vol. 1. Taipei: Xin Xing, 1977.Shuihudi Qin mu zhu jian
(Bamboo Strips from the Qin Tomb at Shui-hudi). Beijing: Wenwu, 1978.Shuo wen jie zi zhu
(Commentary on “Explanations of Simple and Compound Graphs”). Compiled by Xu Shen. Annotated by Duan Yucai. Taipei: Yiwen, 1974.Sima fa zhi jie
(Direct Explanations of the “Methods of the Commander”). Annotated by Liu Yin. In Ming ben wu jing qi sbu zhi jie (Ming Edition of the Direct Explanations of the Seven Military Classics), Vol. i. Taipei: Shi Di Jiaoyu, 1972.Sivin, Nathan. Medicine
, Philosophy and Religion in Ancient China: Researches and Reflections. Aldershot, Ashgate: Variorum Series, 1995.Skinner, G. William. “Cities and the Hierarchy of Local Systems.” In The City in Late Imperial China.
Ed. G. William Skinner. Stanford: Stanford University, 1977, pp. 275—351.–“Marketing and Social Structures in Rural China,” 3 parts. Journal of Asian Studies
24.1 (1964): 3-44; 24.2 (1964): 195-228; 24.3 (1965): 363-399.–“Regional Urbanization in Nineteenth-Century China.” In The
City in Late Imperial China.
Ed. G. William Skinner. Stanford: Stanford University Press, 1977, pp. 211—252.Sou shen ji
(Record of Collected Spirits). Beijing: Zhonghua, 1979.Steinhardt, Nancy S. Chinese Imperial City Planning.
Honolulu: University of Hawaii Press, 1990.Strickmann, Michel. “Dreamwork of Psycho-Sinologists: Doctors, Tao-ists, Monks.” In Psycho-Sinology: The Universe of Dreams in Chinese Culture.
Ed. Carolyn T. Brown. Washington, D.C., Woodrow Wilson International Center for Scholars, 1988.Sukhu, Gopal. “Monkeys, Shamans, Emperors, and Poets: The Chuci
and Images of Chu during the Han Dynasty.” In Constance Cook and John Major, eds., Defining Chu. Honolulu: University of Hawaii Press, 1999.[Shi yi jia zhu] Sunzi
([Ten Schools of Commentary on] Master Sun). Shanghai: Guji, 1978.Taiping huan yu ji
(Record of the World from the Taiping Reign Period). Hongxing Shan Fang, 1803.Taiping yu lan
([Florilegium for] Imperial Inspection in the Taiping Reign Period). Taipei: Shangwu, 1935.Teiser, Stephen. “Introduction: The Spirits of Chinese Religion.” In Religions of China in Practice.
Ed. Donald S. Lopez, Jr. Princeton: Princeton University Press, 1996.Thorp, Robert L. “Origins of Chinese Architectural Style: The Earliest Plans and Building Types.” Archives of Asian Art
36 (1983): 22—39.Twitchett, Denis. “The T’ang Market System.” Asia Major
12:2 (1966): 202-248.Van Zoeren, Steven. Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China.
Stanford: Stanford University Press, 1991.von Falkenhausen, Lothar. “Issues in Western Zhou Studies: A Review Article.” Early China
18 (1993): 145-171.–“Mortuary Behavior in Pre-Imperial China: A Religious Interpretation.” In Religion in Ancient and Medieval China.
Ed. John La-gerwey. Hong Kong: Chinese University of Hong Kong Press, 2004.–“Sources of Taoism: Reflections on Archaeological Indicators