Daware, Ar. Revati.
Orientation of Hindu Temples – India // International Conference on Science and Engineering for Sustainable Development (ICSESD-2017). International Journal of Advanced Engineering, Management and Science (IJAEMS). Special Issue – 3.https://dx.doi.org/10.24001/ijaems.icsesd2017.135.Deivanayagam G.
Adorning Sculptures of Gopuram with Special Reference to Thanjavur Big Temple // Heritage of the Tamils Temple Arts. Ed. S. V. Subramanian, G. Rajendran. Madras. International Institute of Tamil Studies. 1985.Devasenapathi V. A.
Exemplars in the Life of Grace: Māṇikkavācakar and Nammāḻvār // Hindu Spirituality. Postclassical and Modern. Edited by K. R. Sundararajan and Bithika Mukerji. Vol. II. Motilal Banarsidass Publishers. Private Limited. Delhi, 2003.Diehl, Carl Gustav.
Instrument and Purpose. Studies on Rites and Rituals in South India. Lund, 1956.Dikshitar, Ramachandra V. R.
Studies in Tamil Literature and History. Madras, 1936.Douglas M., Knight Jr.
Balasaraswati: her Art and Life. Wesleyan University Press. 2010.Dubois, J. A., Abbe
. Description of the Character, Manners, and Customs of the People of India; and of their Institutions, Religious and Civil. London, 1817.Elgood Heather.
Hinduism and the Religious Arts. Cassell. London and New York, 2000.Encyclopaedia of Indian Temple Architecture.
South India: Lower Drāviḍadēśa (200 B. C. – A. D. 1300). Ed. by Michael W. Meister. Vol. I, Part 1: Text. American Institute of Indian Studies. New Delhi, 1999.–. South India: Upper Drāviḍadēśa. Early Phase (A. D. 500–1075).
Ed. by Michael W. Meister. Vol. I, Part 2: Text. American Institute of Indian Studies. University of Pennsylvania Press. New Delhi, 1986.–. South India: Upper Drāviḍadēśa. Later Phase (A. D. 973–1326).
Vol. I, Part 3: Text. American Institute of Indian Studies. Indira Gandhi National Centre for the Arts, 1986.Epp, Linda Joy
. „Violating the Sacred“? The Social Reform of Devadasis among Dalits in Karnataka, India. A thesis submitted to the Facalty of Graduate Studies in partial fulfilment of the requirements for the degree of Doctor of Philosophy. Graduate Programme in Anthropology, York University, North York, Ontario, 1997.Eschmann A.
1) Hinduization of Tribal Deities in Orissa: The Śākta and Śaiva Typology // The Cult of Jagannath and the Regional Tradition of Orissa. Ed. by Anncharlott Eschmann, Hermann Kulke, Gaya Charan Tripathi. Manohar, 1986.–. 2) Mahimā Dharma: An Autochthonous Hindu Reform Movement // The Cult of Jagannath and the Regional Tradition of Orissa.
Ed. by Anncharlott Eschmann, Hermann Kulke, Gaya Charan Tripathi. Manohar, 1986.–. 3) Prototypes of the Navakalevara Ritual and their Relation to the Jagannātha Cult // The Cult of Jagannath and the Regional Tradition of Orissa.
Ed. by Anncharlott Eschmann, Hermann Kulke, Gaya Charan Tripathi. Manohar, 1986.–. 4) The Vaiṣṇava Typology of Hinduization and the Origin of Jagannātha // The Cult of Jagannath and the Regional Tradition of Orissa.
Ed. by Anncharlott Eschmann, Hermann Kulke, Gaya Charan Tripathi. Manohar, 1986.Farquhar J. N.
The Crown of Hinduism. Humphrey Milford. Oxford University Press. London, Edinburgh, Glasgow, New York, Toronto, Melbourne and Bombay, 1913.Fergusson James, Burgess James.
The Cave Temples of India. London, 1880.