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Hilo nodded in satisfaction at having his own assessment confirmed. “Stay alert,” he said, and Vin nodded. The Finger’s sense of Perception was indeed excellent; most of the gemstones conspicuously worn by Zapunyo’s barukan bodyguards were inert, decorative nephrite—bluffer’s jade as the Kekonese called it. When he’d met the tanned leader, Hilo had noticed that only one of the five green stones on the man’s necklace was true jade. However, to anyone who was not a Green Bone and could not discern the incongruity in jade aura—which would be nearly all Uwiwans—the barukan looked as intimidating and dangerous as the best warriors on Kekon. Though there was not a Fist in No Peak who would wear his jade in such a clumsy manner, on dangling chains and bracelets, impractical for actual combat.

The posturing did not, as Hilo had already reminded Tar, mean the men were not a threat, but it did arouse the Pillar’s contempt. In Shotarian, the word barukan

traditionally meant both guest and stranger
, and was used in reference to an unwanted but unavoidable visitor, such as an inspector from company headquarters or an opinionated mother-in-law. In the past twenty years, however, the word had become synonymous with Keko-Shotarian gangsters. During the foreign occupation of Kekon a generation ago, hundreds of thousands of displaced Kekonese were forcibly sent, or willingly migrated, to Shotar. Their descendants were a marginalized minority in that country, and many turned to illegal jade and lives of crime.

The Kekonese call the barukan half bones and view them with disdain and pity.

The half bone mercenaries employed by Zapunyo escorted Hilo and his men up a wide, curving marble staircase, through a spacious drawing room with a grand piano and tall bookcases, and out a set of open glass double doors onto the balcony overlooking the private lake. Zapunyo sat under a yellow shade at a large cast-top patio table, eating lunch. Three young men dined with him. The one to his right was the eldest, perhaps twenty-five. The other two were seated on the left; one man looked to be twenty, and the youngest was a teenager of about sixteen. They were obviously Zapunyo’s sons.

The barukan leader stopped at the foot of the table. “Pas,” he said, using the respectful honorific common to both Shotar and the Uwiwas. “Your guests have arrived.”

“Much thanks, Iyilo.” The smuggler looked up but did not rise. “Kaul Hiloshudon, Pillar of No Peak. I’ve been looking forward a long time to our meeting in person. Please sit. Have something to eat.” Zapunyo spoke accented but clear Kekonese in a leisurely paced, slightly hoarse voice. He was a short, dark man with crooked front teeth and a stunted look that suggested poor nutrition in childhood. Reliable sources said he was diabetic; his mother had also developed the disease in her forties and died from it. Zapunyo wore a loose yellow silk shirt and a pale blue kerchief tied around his neck; a thin mustache twitched over dry lips. He appeared entirely Uwiwan, like a roughened plantation foreman, but it was well known that Zapunyo was half-Kekonese. His paternal bloodline and small doses of SN1, injected alongside daily insulin, gave him the jade tolerance necessary in his line of work. He wore no jade himself.

There was a single chair and place setting directly across from Zapunyo and his sons. Hilo sat down in it. Tar stepped back to a corner of the patio, and the other four Green Bones positioned themselves watchfully behind the Pillar. Zapunyo’s barukan bodyguards took up similar places behind their boss. Hilo could not help but smile at the comical tableau: The two men faced each other across a table spread with plates of tropical fruit, marinated vegetables, and cured meats, with a dozen heavily armed attendants standing around silently behind them. Zapunyo had arranged this scene as a meeting between kings of equal rank. With his sons arrayed alongside him, the Uwiwan signaled that he was the one who held state here.

A servant came out and filled glasses with citrus-infused water. Hilo did not touch either the water or the food, not because he thought Zapunyo would poison him, but because he did not entirely trust the water sanitation in the Uwiwas. He leaned back in his chair. “Where’s Teije?”

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