Jerusalem: The Biography

† The Byzantines moved most of the Jewish traditions of the Temple Mount to the Church of the Holy Sepulchre. The reddish stone of the Temple Mount had been known as the ‘Blood of Zacharias’ (the priest murdered there as told in 2 Chronicles 24.21), but this site nowmoved to the Church as did the Creation, the burial place of Adam, the altars of Melchizedek and Abraham and Solomon’s devil-catching silver bowl. These joined the platter for John the Baptist’s head, the sponge that soothed Jesus on the cross, the column where he was scourged, the stone that killed St Stephen and, of course, the True Cross. The Temple had been the ‘centre of the world’ for Jews; no wonder this one-stop shrine of all biblical holiness, the Church, was now itself regarded as ‘a navel of the world’.

* Monastic women often had to disguise themselves as eunuchs, which led to some entertaining stories: a certain Marina shaved her head, donned a male tunic and joined a monastery as Marinos but was accused of fathering a child and expelled. She brought up the child and only on her death did the monks discover that she was unequipped to perpetrate the sin of which she had been accused.

* Eudocia was inspired by Psalm 51: ‘Do good in thy good pleasure [Greek: eudocia] unto Zion: build the walls of Jerusalem.’ She was advised by the celebrated Armenian monk Euphemius whose protégé Sabas later founded the hauntingly beautiful Mar Saba Monastery, today inhabited by twenty monks, in the Judaean mountains not far from Jerusalem. Armenia, in the Caucasus, had been the first kingdom to convert to Christianity in 301 (after the mythical conversion of King Abgar of Edessa), followed by its neighbour Georgia (known as Iberia) in 327. Eudocia was joined by her own protégé, Peter the Georgian, the king of Iberia’s son, who built a monastery outside the walls. This was the start of the Caucasian presence in Jerusalem that endures today.

* Nestorianism became popular in the East through the Assyrian Church of the East that converted some of the royal family of Sassanid Persia and later many of Genghis Khan’s family. Simultaneously, Monophysite Eastern Christians, rejecting Chalcedon, formed the Egyptian Coptic, Syriac Orthodox (known also as Jacobite after its founder Jacob Baradeus) and Ethiopian Churches. The latter developed a special link with Judaism –The Book of Glory of Kings celebrates the union of King Solomon and Sheba, as the parents of the ‘Lion of Judah’ King Menelik who brought the Ark of the Covenant to Ethiopia, where it is now said to rest in Axum. This link later created the House of Israel (Beta Israel), the Falashas, black Ethiopian Jews, who existed at least from the fourteenth century; in 1984, the Israelis airlifted them to Israel.

* One of Justinian’s earliest decisions in his uncle’s reign was to destroy the Arabian Jewish kingdom of Yemen. In the early fifth century, the Kings of Yemen (Himyara) had converted to Judaism. In 523, in response to Byzantine threats, the Jewish king Joseph – Dhu Nuwas Zurah Yusuf – massacred Christians in Yemen and forced neighbouring principalities to convert to Judaism. Justinian ordered the Christian king Kaleb of Axum (Ethiopia) to invade Yemen. King Joseph was defeated in 525 and committed suicide by riding into the sea on horseback. Yet many Jews remained in Yemen and Judaism did not disappear in Arabia: many of its tribes remained Jewish in Muhammad’s day; Yemenite Jews would start to settle in Jerusalem in the nineteenth century and emigrate to Israel after 1948. Only one village of Jews remains in Yemen in 2010.

* For years this immense complex was lost, but its foundations, stretching from the Jewish Quarter under the present walls to outside the Old City, were discovered in excavations by the archaeologist Nahman Avigad in 1973. Justinian built on a series of vaults constructed along the slope to support its weight. This inscription was found among them: ‘And this is the work carried out by the generosity of our most gracious Emperor Flavius Justinianus.’

* In 1884, a colourful mosaic was found on the floor of a Byzantine church in Madaba (in Jordan), inscribed ‘The Holy City of Jerusalem’, the first Jerusalem map to showthe Byzantine view of the city with its six main gates, churches and the Temple Mount scarcely worth showing at all. Yet the Temple Mount was not completely empty. It has never been excavated by archaeologists, but in the 1940s British engineers, restoring the Islamic holy sites, made shallowprobes and found Byzantine traces. Optimists hoped these might be the foundations of Emperor Julian’s (unbuilt) Jewish Temple. But these may be traces of the only Byzantine shrine on this site – the small Church of the Pinnacle marking Jesus’ temptation by the devil.