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<p>Kata Bindu</p><p>by Robert J. Sawyer</p>

Many years ago, with great trepidation, I approached Gregory Benford, the king of hard SF, and asked him to read my novel Starplex, and, if he liked it, to offer a blurb for the cover. Fie did so: “Starplex is complex but swift, inventive but real-feeling, with ideas coming thick and fast; for big time interstellar adventure, look no farther.”

That was flattering enough, but the best was yet to come: Greg remembered me and, in 2001, when he was putting together an anthology of stories about microcosms, he asked me to contribute. This story is the result of that invitation.

* * *

We sometimes contemplated giving ourselves a name. “Those Who Had Been Flesh” appealed to us. So did “The Collective Consciousness of Earth.” And “The Uploaded.”

But, to our infinite sadness, there was no need for a name—for there was no one to speak with, no one to proffer an introduction to, no possible confusion about the referents of pronouns. Despite centuries now of scanning the sky for alien radio signals, we’d found nothing.

Because of that, we’d never even had to resolve the question of whether we should refer to ourselves in the singular or the plural. Granted, we had once been ten billion individuals; plurals were no doubt appropriate then. But after almost all members of Homo sapiens had taken The Next Step, we had surrendered that individuality, slowly at first, then with abandon—for who would not want to take into themselves the genius of the world’s greatest mathematicians, the wit of the cleverest comedians, the virtue of the most altruistic humanitarians, the talent of the most gifted composers, and the tranquility of the most serene contemplatives?

Ah, but it turned out there were some who did not want this. Mennonites were long gone; Luddites were likewise a thing of the past. But there was one last group left, in Africa, that still lived by traditional means. They did not want to take The Next Step—and so we instead gave them that famous giant leap: we moved them all to the Moon.

What else could we have done? Although we had been about to become something more than human, we were, and are, still humane: we certainly weren’t going to just eliminate them. But we couldn’t leave anyone here on Earth, for once we’d uploaded our consciousnesses, once we had merged into the global web, a fanatic could disable the computers, could destroy our helpless, noncorporeal selves.

To send hunter-gatherers to the Moon might seem, well, lunatic: establishing a colony of the least technologically advanced people in a place where technology was the only thing making life possible. But we rationalized that we were actually being beneficent: with their hearts laboring under gentle lunar gravity, they would likely live decades longer, and their elderly—who, on the African veldt, had had no access to artificial hips or even wheelchairs—would be far more mobile than they had been on Earth.

More: we no longer cared what happened to Earth’s ecosystem, and, indeed, we knew that the inevitable impact of an asteroid would eventually cause worldwide calamity here. The Last Tribe, of course, could do nothing to avert a meteor strike, and we, no longer physical, could do nothing on their behalf. But now that they were on the airless, waterless moon, only a direct hit to their domed ecosystem would do any real damage. We had likely granted their civilization tens of millions of years of additional life.

Safety for us, and a better life for them.

It should have been a win-win scenario.

* * *

Prasp fashioned his wings from elephant skin spread between elongated wooden fingers. When Kari, his woman, helped him strap the wings to his arms, they stretched several times as wide as Prasp was tall.

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