King Stakh's Wild Hunt

But what am I to her? No matter how bitter the thought, but she will never be mine. I have nothing to my name. She is also poor, but she belongs to one of the oldest families, is blue-blooded, backed by that “proud glory of endless generations”. “Proud glory?” I knew it now, this proud glory that had come to a wild end, but that did not make things any the easier for me. I am a plebian. Yes, I'll keep silent about this. Nobody shall ever reproach me, nor ever say that I had for the sake of money married into an ancient family, for whom perhaps some antecedant of mine had died somewhere on the battle-field. Nor shall anybody say that I married her taking advantage of her helplessness. The only thing that I can do for her sake is to lie down in the grave, give up my soul for her sake and somehow, to some extent, repay for the radiance of the untold happiness that has brightened my soul this gloomy evening at this large, unfriendly fireplace. I shall help her to escape — that's all.

I shall be true, forever be true, to this joy mixed with pain, to the bitter beauty of her eyes, and shall repay her with kindness for her thinking well of me. And then — end all. I shall leave this place forever, and the roads of my country shall lie before me in an endless chain, and the sun shall rise in iridescent circles made by the tears quivering on her eyelashes.

Chapter The Tenth

The following day Śvieciłovič and I were on our way to a rather small island near the Janoŭski Forest Reserve. Śvieciłovič was in a very merry mood, talked at length about love in general and about his own in particular. And how pure and sincere the look in his eyes, so naive and childish his love, that I mentally promised myself never to stand in his way, never to interfere with him, but to clear the way for him to this girl whom I, too, loved.

We Belarusians can rarely be in love without sacrificing something, and I was no exception to this rule. We usually torment her whom we love and even to a greater degree ourselves, because of conflicting thoughts, questions and deeds, which others easily manage to bring to a common denomination.

Śvieciłovič had received a letter from the city containing information about Bierman.

Oh, Bierman… Bierman. A fine bird he turned out to be. Comes of an old family, but now impoverished and strange. The letter states that all of them had an irresistable inclination for solitude, were quite noxious and unsociable. His father was deprived of a fortune; he had embezzled an enormous sum of money, and managed to save himself by losing a large sum of money to the inspector. His mother lived behind curtained windows almost all the time, went out for a walk at dusk only.

But the most surprising personality was Bierman himself. He was reputed as being an exceptionally fine authority on ancient wooden sculpture and glassware. Something unpleasant had occurred several years ago. He had been sent to Mnichavičy by the Amateur Antiquity Society which was headed by Count Tyškievič. The old Polish Roman-Catholic Church was being shut down there and, according to rumours, the sculptures in it were of great artistic value. Tyškievič had his own private museum and he wished to purchase these sculptures for it, for he was handing his museum over to the city as a gift. Bierman went to Mnichavičy, sent Tyškievič a statue of St. Christopher and a letter in which he wrote that the sculptures in the church were of no value whatsoever. He was taken at his word, but after some time had passed, it accidentally became known that Bierman had bought all the sculptures, all in all 107 figures, for a miserly sum of money and had sold them to another private collector for a large sum of money. Simultaneously a significant sum of money was found missing from the treasury of the Amateur Society. A search was begun for Bierman, but he had disappeared together with his mother and younger brother, who was being brought up at some private boarding-school and had arrived in the city only the previous year. His brother, in addition, was noted for being unsociable, in spite of the fact that he had lived at a boarding-school.

When their absence was noticed, it turned out that they had sold their house and had disappeared. The authorities became interested in them. And it became clear that these Biermans were in general not Biermans, but who they were — nobody knew.