Читаем Kluge: The Haphazard Construction of the Human Mind (Houghton Mifflin; 2008) полностью

The peculiar nature of our articulatory system and how it evolved, leads to one more consequence: the relation between sound waves and phonemes (the smallest distinct speech sounds, such as Isi and /א/) is far more complicated than it needs to be. Just as our pronunciation of a given sequence of letters depends on its linguistic context (think of how you say ough when reading the title of Dr. Seuss's book The Tough Coughs As He Ploughs the Dough), the way in which we produce a particular linguistic element depends on the sounds that come before it and after it. For example, the sound Isl is pronounced in one way in the word see (with spread lips) but in another in the word sue (with rounded lips). This makes learning to talk a lot more work than it might otherwise be. (It's also part of what makes computerized voice-recognition a difficult problem.)

Why such a complex system? Here again, evolution is to blame; once it locked us into producing sounds by articulatory choreography, the only way to keep up the speed of communication was to cut corners. Rather than produce every phoneme as a separate, distinct element (as a simple computer modem would), our speech system starts preparing sound number two while it's still working on sound number one. Thus, before I start uttering the h in happy, my tongue is already scrambling into position in anticipation of the a. When I'm working on a, my lips are already getting ready for the pp, and when I'm on pp, I'm moving my tongue in preparation for the y

This dance keeps the speed up, but it requires a lot of practice and can complicate the interpretation of the message.* What's good for muscle control isn't necessarily good for a listener. If you should mishear John Fogerty's "There's a bad moon on the rise" as "There's a bathroom on the right,"f so be it. From the perspective of evolution, the speech system, which works most of the time, is good enough, and that's all that matters.

Curmudgeons of every generation think that their children and grandchildren don't speak properly. Ogden Nash put it this way in 1962, in "Laments for a Dying Language":

Coin brassy words at will, debase the coinage;

We're in an if-you-cannot-lick-them-join age,

A slovenliness provides its own excuse age,

Where usage overnight condones misusage.

Farewell, farewell to my beloved language,

Once English, now a vile orangutanguage.

Words in computer languages are fixed in meaning, but words in human languages change constantly; one generation's bad means

^Co-articulation did not evolve exclusively for use in speech; we see the same principle at work in skilled pianists (who prepare for thumb-played notes about two notes before they play them), skilled typists, and major league baseball pitchers (who prepare the release of the ball well before it occurs).

fOr Jimi Hendrix's "Excuse me while I kiss the sky" for "Excuse me while I kiss this guy." If you, like me, get a kick out of these examples, Google for the term Mondegreen and find oodles more.

"bad," and the next generation's bad means "good." Why is it that languages can change so quickly over time?

Part of the answer stems from how our prelinguistic ancestors evolved to think about the world: not as philosophers or mathematicians, brimming with precision, but as animals perpetually in a hurry, frequently settling for solutions that are "good enough" rather than definitive.

Take, for example, what might happen if you were walking through the Redwood Forest and saw a tree trunk; odds are, you would conclude that you were looking at a tree, even if that trunk happened to be so tall that you couldn't make out any leaves above. This habit of making snap judgments based on incomplete evidence (no leaves, no roots, just a trunk, and still we conclude we've seen a tree) is something we might call a logic of "partial matching."

The logical antithesis, of course, would be to wait until we'd seen the whole thing; call that a logic of "full matching." As you can imagine, he who waits until he's seen the whole tree would never be wrong, but also risks missing a lot of bona fide foliage. Evolution rewarded those who were swift to decide, not those who were too persnickety to act.

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Труд известного теоретика и организатора анархизма Петра Алексеевича Кропоткина. После 1917 года печатался лишь фрагментарно в нескольких сборниках, в частности, в книге "Анархия".В области биологии идеи Кропоткина о взаимопомощи как факторе эволюции, об отсутствии внутривидовой борьбы представляли собой развитие одного из важных направлений дарвинизма. Свое учение о взаимной помощи и поддержке, об отсутствии внутривидовой борьбы Кропоткин перенес и на общественную жизнь. Наряду с этим он признавал, что как биологическая, так и социальная жизнь проникнута началом борьбы. Но социальная борьба плодотворна и прогрессивна только тогда, когда она помогает возникновению новых форм, основанных на принципах справедливости и солидарности. Сформулированный ученым закон взаимной помощи лег в основу его этического учения, которое он развил в своем незавершенном труде "Этика".

Петр Алексеевич Кропоткин

Биология, биофизика, биохимия / Политика / Биология / Образование и наука / Культурология