Читаем Kluge: The Haphazard Construction of the Human Mind (Houghton Mifflin; 2008) полностью

I don't mean to chuck the baby along with its bath — or even to suggest that kluges outnumber more beneficial adaptations. The biologist Leslie Orgel once wrote that "Mother Nature is smarter than you are," and most of the time it is. No single individual could ever match what nature has done, and most of nature's designs are sensible, even if they aren't perfect. But it's easy to get carried away with this line of argument. When the philosopher Dan Dennett tells us that "time and again, biologists baffled by some apparently futile or maladroit bit of bad design in nature have eventually come to see that they have underestimated the ingenuity, the sheer brilliance, the depth of insight to be discovered in Mother Nature's creations," he's cheerleading. In an era in which machines can beat humans in intellectual endeavors ranging from chess to statistical analysis, it is possible to contemplate other ways in which physical systems might solve cognitive problems, and nature doesn't always come out on top. Instead of assuming that nature is always ingenious, it pays to take each aspect of the mind on its own, to sort the truly sublime from the cases in which nature really could have done better.

Whether kluges outnumber perfections or perfections outnumber kluges, kluges tell us two things that perfections can't. First, they can give special insight into our evolutionary history; when we see perfection, we often can't tell which of many converging factors might have yielded an ideal solution; often it is only by seeing where things went wrong that we can tell how things were built in the first place. Perfection, at least in principle, could be the product of an omniscient, omnipotent designer; imperfections not only challenge that idea but also offer specific forensic clues, a unique opportunity to reconstruct the past and to better understand human nature. As the late Stephen Jay Gould noted, imperfections, "remnants of the past that don't make sense in present terms — the useless, the odd, the peculiar, the incongruous — are the signs of history."

And second, kluges can give us clues into how we can improve ourselves. Whether we are 80 percent perfect or 20 percent perfect (numbers that are really meaningless, since it all depends on how you count), humans do show room for improvement, and kluges can help lead the way. By taking an honest look in the mirror, in recognizing our limitations as well as our strengths, we have a chance to make the most of the noble but imperfect minds we did evolve.

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MEMORY

Your memory is a monster; you forget — it doesn't. It simply files things away. It keeps things for you, or hides things from you — and summons them to your recall with a will of its own. You think you have a memory; but it has you!

— JOHN IRVINC

MEMORY IS, I BELIEVE, the mother of all kluges, the single factor most responsible for human cognitive idiosyncrasy.

Our memory is both spectacular and a constant source of disappointment: we can recognize photos from our high school yearbooks decades later — yet find it impossible to remember what we had for breakfast yesterday. Our memory is also prone to distortion, conflation, and simple failure. We can know a word but not be able to remember it when we need it (think of a word that starts with a, meaning "a counting machine with beads"),* or we can learn something valuable (say, how to remove tomato sauce stains) and promptly forget it. The average high school student spends four years memorizing dates, names, and places, drill after drill, and yet a significant number of teenagers can't even identify the century in which World War I took place.

I'm one to talk. In my life, I have lost my house keys, my glasses, my cell phone, and even a passport. I've forgotten where I parked, left the house without remembering my keys, and on a particularly sad day, left a leather jacket (containing a second cell phone) on a park bench. My mother once spent an hour looking for her car in the ga

*The word you're trying to remember is abacus.

rage at an unfamiliar airport. A recent Newsweek article claims that people typically spend 55 minutes a day "looking for things they know they own but can't find."

Memory can fail people even when their lives are at stake. Skydivers have been known to forget to pull the ripcord to open their parachute (accounting, by one estimate, for approximately 6 percent of skydiving deaths), scuba divers have forgotten to check their oxygen level, and more than a few parents have inadvertently left their babies in locked cars. Pilots have long known that there's only one way to fly: with a checklist, relying on a clipboard to do what human memory can't, which is to keep straight the things that we have do over and over again. (Are the flaps down? Did I check the fuel gauge? Or was that last time?) Without a checklist, it's easy to forget not just the answers but also the questions.

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Труд известного теоретика и организатора анархизма Петра Алексеевича Кропоткина. После 1917 года печатался лишь фрагментарно в нескольких сборниках, в частности, в книге "Анархия".В области биологии идеи Кропоткина о взаимопомощи как факторе эволюции, об отсутствии внутривидовой борьбы представляли собой развитие одного из важных направлений дарвинизма. Свое учение о взаимной помощи и поддержке, об отсутствии внутривидовой борьбы Кропоткин перенес и на общественную жизнь. Наряду с этим он признавал, что как биологическая, так и социальная жизнь проникнута началом борьбы. Но социальная борьба плодотворна и прогрессивна только тогда, когда она помогает возникновению новых форм, основанных на принципах справедливости и солидарности. Сформулированный ученым закон взаимной помощи лег в основу его этического учения, которое он развил в своем незавершенном труде "Этика".

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