THE REPORT acknowledged that “to date, there have been relatively few ‘incidents’ attributed to the ‘Muslims’ on the local scene;” however, it predicted that it was only a matter of time until a clash occurred.
“Any organizat ion that advocates racial hatred must provide violence and action to satisfy the appetites of its members and to stimulate its program,” wrote the Culver City police. When it did, police predicted that officers would find a formidable adversary in the group’s paramilitary arm, the so-called Fruit of Islam.
“These men are selected for their physical prowess and are adept at aggressive tactics and Judo,” continued the memo:
They are almost psychotic in their hatred of Caucasians and are comparable to the Mau Mau or Kamikaze in their dedication and fanaticism. It has been reported that many temples have gun clubs in which this militant group are trained in weapons…. It has been stated locally, that the members of this cult will kill any police officer when the opportunity presents itself, regardless of the circumstances or outcome.
Little did the Culver City police anticipate that the LAPD would fire the first shot.
AT ABOUT eleven on Friday night, April 27, 1962, Officers Frank Tomlinson and Stanley Kensic spotted two Negro males standing behind the open trunk of a 1954 Buick outside of the Muslim Temple at 5606 South Broadway, Mosque 27. The two men seemed to be examining something in a black garment bag. Despite the fact that he was getting married the next day, Kensic decided to stop and ask the two men some questions. Tomlinson, who was completing his one-year rookie probation period that very night, flicked on the cruiser’s lights, and the officers double-parked near the two men. Kensic asked if the men were Black Muslims.
“Yes, sir,” came the prompt reply.
The officers had heard about the dangerous new cult before. Seven months earlier, two Black Muslims had gotten into a brawl at a market on Western Avenue near Venice Boulevard, when the manager attempted to stop them from distributing their newspaper,
Jingles pushed away Kensic’s hands. Although he wasn’t fighting back, the attitude worried Kensic, who promptly grabbed Jingles’s arm and spun him around, slamming the man onto the trunk of the Buick. A bystander ran into the temple to call for help. Instead of going limp, Jingles fought back. Jones now slipped away from Officer Tomlinson and pulled Kensic off his friend. A fight broke out. As Tomlinson ran to help his partner, he was grabbed by another Muslim. The scene was briefly interrupted when a black off-duty special deputy driving down Broadway stopped and fired a warning shot. Officer Tomlinson now had a chance to regain control of the situation. But instead of composing himself, drawing his gun, ordering the crowd to freeze, and then radioing for help, Tomlinson pulled out his sap and attempted to hit the nearest Muslim. At that very moment, the black special deputy motorist fired into the crowd, wounding Jingles. In the confusion, Jones grabbed Kensic’s gun—and shot Tomlinson. An African American policeman who happened to be driving by jumped out and fired a shot into the air to disperse the crowd. Then he radioed for help. Meanwhile, Black Muslims were racing back to the temple from across the neighborhood.
Police cruisers poured into the neighborhood. Instead of sealing off the area and ascertaining just what had happened, officers charged the building, swinging nightsticks wildly. Two Muslims who fought with the police were shot. So were two who sought to flee or surrender. One died; another was permanently disabled. Four more men were badly injured. Other Muslims fought back, ineffectually. Inside the men’s room, police beat a dozen of the men who’d been involved in the melee. The battle was over.
The following day, Chief Parker went to visit Officer Kensic at Central Receiving Hospital. Afterward, Parker called the Friday-night incident “the most brutal conflict I’ve seen” in his thirty-five years on the force and described Kensic’s injuries as the result of a vicious attack by a “hate organization which is dedicated to the destruction of the Caucasian race.”