I have lately seen one Mr. Cranmer, a very sensible merchant, who told me that he had dined with you, and seen you often at Leipsig. And yesterday I saw an old footman of mine, whom I made a messenger, who told me that he had seen you last August. You will easily imagine, that I was not the less glad to see them because they had seen you; and I examined them both narrowly, in their respective departments; the former as to your mind, the latter, as to your body. Mr. Cranmer gave me great satisfaction, not only by what he told me of himself concerning you, but by what he was commissioned to tell me from Mr. Mascow. As he speaks German perfectly himself, I asked him how you spoke it; and he assured me very well for the time, and that a very little more practice would make you perfectly master of it. The messenger told me that you were much grown, and, to the best of his guess, within two inches as tall as I am; that you were plump, and looked healthy and strong; which was all that I could expect, or hope, from the sagacity of the person.
I send you, my dear child (and you will not doubt it), very sincerely, the wishes of the season. May you deserve a great number of happy New-years; and, if you deserve, may you have them. Many New-years, indeed, you may see, but happy ones you cannot see without deserving them. These, virtue, honor, and knowledge, alone can merit, alone can procure, 'Dii tibi dent annos, de te nam cetera sumes', was a pretty piece of poetical flattery, where it was said: I hope that, in time, it may be no flattery when said to you. But I assure you, that wherever I cannot apply the latter part of the line to you with truth, I shall neither say, think, or wish the former. Adieu!
1749
LETTER LXII
LONDON, January 10, O. S. 1749.
DEAR BOY: I have received your letter of the 31st December, N. S. Your thanks for my present, as you call it, exceed the value of the present; but the use, which you assure me that you will make of it, is the thanks which I desire to receive. Due attention to the inside of books, and due contempt for the outside, is the proper relation between a man of sense and his books.