When I finally got to talk to him, I told him what I had done and invited him to verify it. That didn’t take long. Then I presented my demands:
Surgery to replace the rest of my limbs, of course. The surgery would have to be done while I was conscious (a heartbeat dead-man switch could be subverted by a heart machine) and it would have to be done here, so that I could be assured that nobody fooled with my circuit changes.
The doctors were called in, and they objected that such profound surgery couldn’t be done under local anesthetic. I knew they were lying, of course; amputation was a fairly routine procedure even before anesthetics were invented. Yes, but I would faint, they said. I told them that I would not, and at any rate I was willing to take the chance, and no one else had any choice in the matter.
(I have not yet mentioned that the ultimate totality of my plan involves replacing all my internal organs as well as all of the limbs—or at least those organs whose failure could cause untimely death. I will be a true cyborg then, a human brain in an “artificial” body, with the prospect of thousands of years of life. With a few decades—or centuries!—of research, I could even do something about the brain’s shortcomings. I would wind up interfaced to EarthNet, with all of human knowledge at my disposal, and with my faculties for logic and memory no longer fettered by the slow pace of electrochemical synapse.)
A psychiatrist, talking from Earth, tried to convince me of the error of my ways. He said that the dreadful trauma had “obviously” unhinged me, and the cyborg augmentation, far from affecting a cure, had made my mental derangement worse. He demonstrated, at least to his own satisfaction, that my behavior followed some classical pattern of madness. All this had been taken into consideration, he said, and if I were to give myself up, I would be forgiven my crimes and manumitted into the loving arms of the psychiatric establishment.
I did take time to explain the fundamental errors in his way of thinking. He felt that I had quite literally lost my identity by losing my face and genitalia, and that I was at bottom a “good” person whose essential humanity had been perverted by physical and existential estrangement. Totally wrong. By his terms, what I actually
And “evil” is the accurate word, not maladjusted or amoral or even criminal. I am as evil by human standards as a human is evil by the standards of an animal raised for food, and the analogy is accurate. I will sacrifice humans not only for any survival but for comfort, curiosity, or entertainment. I will allow to live anyone who doesn’t bother me, and reward generously those who help.
Now they have only forty minutes. They know I am
—end of recording—
Excerpt from Summary Report
I am Dr. Henry Janovski, head of the surgical team that worked on the ill-fated cyborg augmentation of Dr. Wilson Cheetham.
We were fortunate that Dr. Cheetham’s insanity did interfere with his normally painstaking, precise nature. If he had spent more time in preparation, I have no doubt that he would have put us in a very difficult fix.
He should have realized that the protecting wall that shut him off from the rest of Nearside was made of steel, an excellent conductor of electricity. If he had insulated himself behind a good dielectric, he could have escaped his fate.
Cheetham’s waldo was a marvelous instrument, but basically it was only a pseudo-intelligent servomechanism that obeyed well-defined radio-frequency commands. All we had to do was override the signals that were coming from his own nervous system.
We hooked a powerful amplifier up to the steel wall, making it in effect a huge radio transmitter. To generate the signal we wanted amplified, I had a technician put on a waldo sleeve that was holding a box similar to Cheetham’s dead-man switch. We wired the hand closed, turned up the power, and had the technician strike himself on the chin as hard as he could.
The technician struck himself so hard he blacked out for a few seconds. Cheetham’s resonant action, perhaps a hundred times more powerful, drove the bones of his chin up through the top of his skull.
Fortunately, the expensive arm itself was not damaged. It is not evil or insane by itself, of course. Which I shall prove.
The experiments will continue, though of course we will be more selective as to subjects. It seems obvious in retrospect that we should not use as subjects people who have gone through the kind of trauma that Cheetham suffered. We must use willing volunteers. Such as myself.