In London, the home of pride and wealth, the devil was always greatly feared. In 1221, according to the
In medieval London many noble personages were buried within the precincts of Blackfriars, suitably robed, because it was believed that to be interred in the habit of a Dominican monk was a certain means of warding off the devil. Yet there were some who were so far beaten down by the city that they identified with the fiend. When one London thief and beggar was taunted for his infamy on his way to the Tyburn gallows he replied: “What would the Devil do for company, if it was not for such as I?” “A Straunge Sighted Traueller,” of 1608, coming to London in a poem by Samuel Rowlands, visited the whores of Shoreditch and the statue of King Lud, “and swore in London he had seene the Deuill.” A real devil was supposed to have appeared at a performance of Marlowe’s
Yet when the devil does emerge in London he is often, according to folklore, gulled and outwitted by the cheating citizens who are more than his match in dishonesty and double-dealing. In Jonson’s
Child of hell, this is nothing! I will fetch thee a leap
From the top of Paul’s steeple, to the Standard in Cheap.
But within twenty-four hours “he has been cheated, robbed, cudgelled, thrown into prison and condemned to be hanged.”
The devil can be found everywhere and anywhere in London, ranging far and wide from his own street, Devil’s Lane in Lower Holloway which has since been renamed. Richard Brothers, the self-styled prophet, claimed to have met him “walking leisurely up Tottenham Court Road.” Some claim to have seen him near the stake of the martyrs-“Thou art the seat of the Beast, O Smithfield”-and, at midnight in the streets of Victorian London, where “The devil puts a diamond ring on his taloned finger, sticks a pin in his shirt, and takes his walks abroad.” In ancient fashion Punch tells Old Nick that “I know you have a deal of business when you come to London.” One of the devil’s duties is to wander through the prisons. Coleridge and Southey envisaged him touring the notorious Coldbath Prison, and admiring the interior of the cell set aside for solitary confinement. Byron called London the “Devil’s drawing-room.”
He has his guests, and his familiars. There is a tradition of witches in London, with the names of Old Mother Red Cap and Old Mother Black Cap still used upon shops and signs. Perhaps the most notorious was Mother Damnable of Camden Town, whose cottage lay at a fork in the road where the Underground station is now to be found. In the mid-seventeenth century she was known as a healer and fortune-teller with “her forehead wrinkled, her mouth wide, and her looks sullen and unmoved.” Her story is told in