Мудрость психики. Глубинная психология в век нейронаук

Miller D. L. (2005a). Christs: Meditations on archetypal images in Christian theology. New Orleans: Spring Journal Books (Original work published 1981).

Miller D. L. (2005b). Three faces of God: Traces of the trinity in literature and life. New Orleans: Spring Journal Books (Original work published 1986).

Moore T. (1983). Rituals of the imagination. Dallas, TX: Pegasus Foundation.

Murdock M. (2003). Unreliable truth: On memoir and memory. New York: Seal Press.

Neumann E. (1970). The origins and history of consciousness. Princeton, NJ: Princeton University Press.

Nietzsche F. W. (2000). The birth of tragedy (W. Kaufmann, Trans.) // Basic writings of Nietzsche (p. 1–144). New York: Random House.

Noel D. C. (1990). Paths to the power of myth: Joseph Campbell and the study of religion. New York: Crossroad. Onfray M. (1993) La sculpture de soi: La morale esthetique. Paris: Grasset.

Onfray M. (1996) Le desir d’etre un volcan. Paris: Grasset.

Onfray M. (2005) Traite d’atheologie: Physique de la metaphysique. Paris: Grasset.

Otto W. F. (1954). The Homeric gods: The spiritual significance of Greek religion (M. Hadas, Trans.). New York: Pantheon.

Otto W. F. (1981). Dionysus, myth and cult (R. B. Palmer, Trans.). Dallas, TX: Spring Publications.

Pardo E. (1984). Dis-membering Dionysus: Image and theatre. Spring, p. 163–179.

Pfister O. (1917). The psychoanalytic method (C. R. Payne, Trans.). New York: Moffat Yard.

Piaget J. (1966). The child’s conception of physical causality (M. Gabain, Trans.). London: Routledge & Kegan Paul.

Ricoeur P. (1967). The symbolism of evil (E. Buchanan, Trans.). New York; Harper & Row.

Ricoeur P. (1970). Trend and philosophy: An essay on interpretation (D. Savage, Trans.). New Haven, CT: Yale University Press.

Ricoeur P. (1977). The rule of metaphor: Multi-disciplinary studies of the creation of meaning in language (R. Czerny, Trans.). Toronto: University of Toronto Press.

Ricoeur P. and Wallace M. I. (1995). Figuring the sacred: Religion, narrative, and imagination (M. I. Wallace, Ed. D. Pellauer, Trans.). Minneapolis, MN: Fortress Press.

Romanyshyn R. (2001). Mirror and metaphor: Images and stories of psychological life. Pittsburgh, PA: Trivium. (Original work published 1982).

Roscher W. H. and Hillman J. (1972). Pan and the nightmare. New York: Spring Publications. Roustang F. (1986). Dire mastery: Discipleship from Freud to Lacan

(N. Lukacher, Trans.). Washington, DC: American Psychiatric Press. Roustang F. (1983). sychoanalysis never lets go (N. Lukacher, Trans.). Baltimore: Johns Hopkins University Press. Roustang, F. (1990). The Lacanian delusion (G. Sims, Trans.). New York: Oxford University Press.

Roustang F. (2000a). How to make a paranoid laugh, or, what is psychoanalysis? (A. C. Vila, Trans.). Philadelphia: University of Pennsylvania Press.

Roustang F. (2000b). La fin de la plainte. Paris: Odile Jacob.

Rowland S. (2002). Jung: A feminist revision. Maiden, MA: Blackwell.

Roustang F. (2005). Jung as a writer (1^st ed.). New York: Brunner-Routledge.

Samuels A. (1985). Jung and the post-Jungians. Boston: Routledge &Kegan Paul.

Roustang F. (1989). The plural psyche: Personality, morality and the father. New York: Routledge.

Roustang F. (1993). The political psyche. New York: Routledge.

Roustang F. (2001). Politics on the couch: Citizenship and the internal life. New York: Profile Books.

Samuels A., Shorter B. and Plaut V. (1986). A critical dictionary of Jungian analysis. New York: Routledge & Kegan Paul.

Sardello R. J. (1995). Love and the soul: Creating a future for earth (1^st ed.). New York: Harper Collins.

Sardello R. J. (2001). Love and the world: A guide to conscious soul practice. Great Barrington, MA: Lindisfarne Books.

Sartre J. P. (1946) L’existentialisme est un humanisme. Paris: Nagel.

Sartre J. P. (1956). Being and nothingness: An essay on phenotneno

logical ontology. New York: Philosophical Library. Sartre J. P. (1964). Les mots. Paris: Gallimard.

Sartre J. P. (1972). The transcendence of the ego: An existentialist theory of consciousness (F. Williams and R. Kirkpatrick, Eds). New York: Octagon Books.

Schama S. (1995). Landscape and memory. New York: Knopf.

Seinfeld J. (1993). Interpreting and holding: The paternal and maternal functions of the psychotherapist. Northvale, NJ: Jason Aronson.

Slattery D. P. (2000). The wounded body: Remembering the markings of flesh. Albany, New York: SUNY Press. Slattery D. P. and Corbett L. (2000). Depth psychology: Meditations in the field. Einsiedeln: Daimon-Verlag.

Solié P. (1980). Psychanalyse et imaginal. Paris: Imago.

Spitz R. A. and Cobliner W. G. (1966). First year of life: A psychoanalytic study of normal and deviant development of object relations. New York: International Universities Press.

Stein M. (1984). Jungian analysis. Boulder, CO: Shambhala.

Stein M. (2006). The principle of individuation: Toward the development of human consciousness. Wilmette, IL: Chiron Publications.