But ten days later I was not on the bus. Instead, I was in my car driving to Texas for a reunion with my Georgetown roommates who were already in the military, Tom Campbell, Jim Moore, and Kit Ashby. On the way there and back, I was alert to things that would reorient me to America. Houston and Dallas were crowded with large new apartment complexes, sprawling in no apparent pattern. I imagined that they were the wave of the future and I wasn’t sure I wanted to go there. I read some cultural significance into the bumper stickers and personalized license plates I saw. My favorite bumper sticker said “Don’t Blame Jesus If You Go to Hell.” By far the best license tag was, unbelievably, attached to a hearse: “Pop Box.” Apparently readers were supposed to fear hell but laugh at death. I wasn’t at the laughing stage yet, but I had always been aware of, and not all that uncomfortable with, my own mortality. Probably because my father had died before I was born, I started thinking about death at an early age. I’ve always been fascinated by cemeteries and enjoy spending time in them. On the way home from Texas I stopped in Hope to see Buddy and Ollie and visit the graves of my father and grandparents. As I picked the weeds from around their tombstones, I was struck again by how few years they’d had on earth: twenty-eight for my father, fifty-eight for Papaw, sixty-six for Mammaw (and back in Hot Springs, fifty-seven for my stepfather). I knew I might not have a long life and I wanted to make the most of it. My attitude toward death was captured by the punch line in an old joke about Sister Jones, the most devout woman in her church. One Sunday her normally boring minister preached the sermon of his life. At the end he shouted, “I want everyone who wants to go to heaven to stand up.” The congregation leapt to their feet, everyone except Sister Jones. Her pastor was crestfallen. He said, “Sister Jones, don’t you want to go to heaven when you die?” The good lady jumped right up and said, “Oh yes, preacher. I’m sorry. I thought you were trying to get up a load to go right now!”
The next six weeks in Hot Springs were more interesting than I could have imagined. I worked one week helping a sixty-seven-year-old man put up one of Jeff’s pre-fab houses in the small settlement of Story, west of Hot Springs. The old guy worked me into the ground every day and shared a lot of his homespun wisdom and country skepticism with me. Just a month before,
could make things look real that weren’t. Back then, I thought he was a crank. During my eight years in Washington, I saw some things on TV that made me wonder if he wasn’t ahead of his time. I spent most evenings and a lot of days with Betsey Reader, who had been a year ahead of me in school and was working in Hot Springs. She was a wonderful antidote to my unrelenting anxieties: wise, wistful, and kind. We were asked to go to the YMCA to be a semi-adult presence at some events for high schoolers and we sort of adopted three of them. Jeff Rosensweig, the son of my pediatrician, who was very knowledgeable about politics; Jan Dierks, a quiet, intelligent girl who was interested in civil rights; and Glenn Mahone, a hip, articulate black guy, who had a large Afro and liked to wear African dashikis, long, colorful shirts worn outside the pants. We went everywhere together and had a grand time.
Hot Springs had a couple of racial incidents that summer, and tensions were high. Glenn and I thought we could relieve them by forming an interracial rock band and hosting a free dance in the Kmart parking lot. He would sing and I’d play my sax. On the appointed night a big crowd showed up. We played up on a flatbed truck, and they danced and mingled on the pavement. Everything went well for about an hour. Then a handsome young black man asked a pretty blond girl to dance. They were good together—
too good. It was too much for some of the rednecks to bear. A fight broke out, then another, and another. Before we knew it we had a full-fledged brawl on our hands and police cars in the parking lot. So ended my first initiative in racial reconciliation.