My life

Not long afterward, I saw white Christians have similar experiences, when my finance officer in the attorney general’s office, Dianne Evans, invited me to the annual summer camp meeting of the Pentecostals in Redfield, about thirty miles south of Little Rock. Dianne was the daughter of Pentecostal ministers, and like other devout women of her faith, she wore modest clothes and no makeup and didn’t cut her hair, which she rolled up into a bun. Back then, the strict Pentecostals didn’t go to movies or sporting events. Many wouldn’t even listen to nonreligious music on the car radio. I was interested in their faith and practices, especially after I got to know Dianne, who was smart, extremely competent at her job, and had a good sense of humor. When I kidded her about all the things Pentecostals couldn’t do, she said they had all their fun in church. I was soon to discover how right she was. When I got to Redfield, I was introduced to the state leader of the Pentecostals, Reverend James Lumpkin, and other prominent ministers. Then we went out into the sanctuary, which held about three thousand people. I sat up on the stage with the preachers. After my introduction and other preliminaries, the service got going with music as powerful and rhythmic as anything I had heard in black churches. After a couple of hymns, a beautiful young woman got up from one of the pews, sat down at the organ, and began to sing a gospel song I had never heard before, “In the Presence of Jehovah.” It was breathtaking. Before I knew it, I was so moved I was crying. The woman was Mickey Mangun, the daughter of Brother Lumpkin and wife of the Reverend Anthony Mangun, who, along with Mickey and his parents, pastored a large church in Alexandria, Louisiana. After a rousing sermon by the pastor, which included speaking “in tongues”—uttering whatever syllables the Holy Spirit brings out—the congregation was invited to come to the front and pray at a row of knee-high altars. Many came, raising their hands, praising God, and also speaking in tongues. It was a night I would never forget. I made that camp meeting every summer but one between 1977 and 1992, often taking friends with me. After a couple of years, when they learned I was in my church choir, I was invited to sing with a quartet of balding ministers known as the Bald Knobbers. I loved it and fit right in, except for the hair issue. Every year I witnessed some amazing new manifestation of the Pentecostals’ faith. One year the featured pastor was an uneducated man who told us God had given him the power to memorize the Bible. He quoted more than 230 verses in his sermon. I had my Bible with me and checked his memory. I stopped after the first twenty-eight verses; he never missed a word. Once I saw a severely handicapped young man who came every year answer the altar call in his automated wheelchair. He was near the back of the church, which sloped down to the front. He rolled his wheelchair on full speed and barreled down the aisle. When he got about ten feet from the altar, he slammed on the brakes, throwing himself out of the wheelchair into the air and landing perfectly on his knees just at the altar, where he proceeded to lean over and praise God just like everybody else.

Far more important than what I saw the Pentecostals do were the friendships I made among them. I liked and admired them because they lived their faith. They are strictly anti-abortion, but unlike some others, they will make sure that any unwanted baby, regardless of race or disability, has a loving home. They disagreed with me on abortion and gay rights, but they still followed Christ’s admonition to love their neighbors. In 1980, when I was defeated for reelection as governor, one of the first calls I got was from one of the Bald Knobbers. He said three of the ministers wanted to come see me. They arrived at the Governor’s Mansion, prayed with me, told me they loved me just as much now as they had when I was a winner, and left.