На исходе дня. История ночи

72. Lacey, "Hannah Heaton," 286; Aug. 20,1737, Kay, Diary, 12,39; Mechal Sobel, "The Revolution in Selves: Black and White Inner Aliens," in Ronald Hoffman et al., eds., Through a Glass Darkly: Reflections on Personal Identity in Early America (Chapel Hill, N. C, 1997), 180–200; David Hackett Fischer, Albion's Seed: Four British Folkways in America (New York, 1989), 519.

73. William Philips, The Revengeful Queen (London, 1698), 39; Jan. 1723, Wodrow, Analecta, ed. Leishman, III, 374; SWA or LJ, Sept. 3,1770; OBP, June 4,1783,590.

74. John Whaley, A Collection of Original Poems and Translations (London, 1745), 257; John Dryden and Nathaniel Lee, Oedipus (London, 1679), 14.

75. Marcel Foucault, Le R^eve: 'Etudes et Observations (Paris, 1906), 169–170; Jan. 16,1780, Joseph W. Reed and Frederick A. Pottle, eds., Boswell: Laird of Auchinleck, 1778–1782 (New York, 1977), 169; The New Art of Thriving or, the Way to Get and Keep Money… (Edinburgh, 1706); Van De Castle, Dreaming Mind, 466.

76. Jean Anthelme Brillat-Savarin, The Physiology of Taste, or, Meditations on Transcendental Gastronomy, trans. M. F. K. Fisher (New York, 1949), 222; Wehr, "Clock for All Seasons," 338; Wehr, "Changes in Nightlength," 269–273; личные сообщения Вера от 23 и 31 декабря 1996 года.

77. Carter A. Daniel, ed., The Plays of John Lyly (Lewisburg, Pa., 1988), 123; Breton, Works, II, 12; Barbara E. Lacey, ed., The World of Hannah Heaton: The Diary of an Eighteenth-Century New England Farm Woman (DeKalb, II1,2003), 83; Aug. 20,1737, Kay, Diary, 12, 39. Несмотря на меньшую вероятность того, что сновидения можно вспомнить и усвоить, они, конечно, тоже приходят во время «утреннего», или «второго», сна (Ekirch, «Sleep We Have Lost,» 382).

Рассвет

1. GM 25 (1755), 57.

2. M. De Valois d'Orville, Les Nouvelles Lanternes (Paris, 1746), 4; May 10,1797, Drinker, Diary, II, 916; R. L. W., Journal of a Tour from London to Elgin Made About 1790… (Edinburgh, 1897), 74; Hans-Joachim Voth, Time and Work in England, 1750–1830 (Oxford, 2000), 67–69.

3. Elkan Nathan Adler, ed., Jewish Travellers: A Treasury of Travelogues from 9 Centuries (New York, 1966), 350; Robert Semple, Observations on a Journey through Spain and Italy to Naples… (London, 1808), II, 83; Humphrey Jennings, Pandaemonium, 1660–1886: The Coming of the Machine as Seen by Contemporary Observers (New York, 1985), 115; Boston Newsletter, Feb. 27, 1772; Duke de la Rochefoucault Liancourt, Travels through the United States of North America… (London, 1799), II, 380.

4. PA, July 15, 1762; Thomas, Religion and the Decline of Magic, 650–655; James Sharpe, Instruments of Darkness: Witchcraft in England, 1550–1750 (New York, 1996), 229–230, 257–275,290—293; Alan Macfarlane, The Culture of Capitalism (Oxford, 1987), 79–82, 100–101.

5 DUR, Sept. 4,1788; SAS, XII, 244; "Your Constant Reader," and "A Bristol Conjuror," BC, Feb. 17,1762; "Crito," LEP, Mar. 15,1762; Jonathan Barry, "Piety and the Patient: Medicine and Religion in Eighteenth Century Bristol," in Roy Porter, ed., Patients and Practitioners: Lay Perceptions of Medicine in Pre-Industrial Society (Cambridge, 1985), 160–161.