Образ человека будущего, Том 7 (СИ)

Considering modern interpretation of Homo economicus, Thaler comes to an important conclusion that the models of quasi-rational emotional humans and the interpretation of Homo economicus changes significantly due to the fact that the models of rational, unemotional agents, within the boundaries of which Homo economicus is traditionally considered, move to a more complex level [Thaler, 2000]. It is important for our study. In turn, Denys Svyrydenko talks about complex changes of anthropological nature, which was initiated by the "mobility turn" in the life of modern society: "Contemporary society lives at "the coordinates" of mobility and modern individual needs to transform one"s own everyday practices to stay at the advance-guard of the social development, to perform successful carrier steps etc...

According to "mobility turn" at the modern humanities and social sciences, mobility starts being comprehended as part of individual, information, idea, value attribute" [Svyrydenko, 2016: 103]. We think that it is necessary to take this trend into account when we consider the image of Homo economicus in modern education.

Expanding Homo economicus of interpretations from cognitive psychology and neurophilosophy allows us to find classical interpretations originating from the Greek paideia, which Plato was perhaps the first to use the word mold, πλάττειν, for the act [Jaeger, 1946: 314], and not those classical interpretations of this concept, which were given by John Kells Ingram or Peter Weise [Ingram, 1888; Weise, 1989]. It is these interpretations, which later the Romans accumulated in the concept of "humanitas", to transform Homo economicus into a cultural ideal. Therefore, a variety of educational practices, which are written by Werner Jaeger [Jaeger, 1946], Oleg Bazaluk [Bazaluk, 2014], Olga Gomilko [Gomilko et al, 2016], Denys Svyrydenko [Gomilko et al, 2016], are intended to achieve this cultural ideal.

We can cite the scientific study by Daniel Kahneman (the 2002 Nobel Memorial Prize in Economic Sciences) and Amos Tversky [Choices, 2000] as an example of new interpretations of Homo economicus from the field of cognitive psychology. In this study, the authors discuss the cognitive and the psychophysical determinants of choice in risky and riskless contexts. Furthermore, they propose prospect the theory. Extensions and applications to diverse economic phenomena and to studies of consumer behavior are discussed [Choices, 2000].

We will consider the expansion of the interpretation of Homo economicus by studies from neurosciences using the example of the research paper "Neurophilosophy in the Formation of Planetary-Cosmic Personality" by Oleg Bazaluk [Bazaluk, 2014]. In this paper, the author considers the spectrum of neurophilosophy possibilities in the formation of planetary-cosmic personality. The author considers a human development strategy from neural ensembles to moving forward. He also introduces new concepts and interpretations which are used in neuroscience. These are such concepts as "neural ensembles of subconsciousness and consciousness", "neuroevolution", "Intelligent Matter", "mentality", etc. [Bazaluk, 2014].

Thus, new interpretations of Homo economicus not only radically change its interpretation, but also indicate the direction of further transformation of the concept and scope of application.

Homo economicus reaches new levels of interpretation, if we project it onto the future human image. These levels of interpretation are a creation of "Asgardia" nation state in space.

The role of Homo economicus in the creation of "Asgardia" nation state in space

Concept "Asgardia - the Space Nation" by Dr. Igor Ashurbeyli presented at the press-conference in Paris on October 12, 2016. The project"s concept comprises three parts -

116 Future Human Image. Volume 7, 2017

Homo Economicus as the Basis of "Asgardia" Nation State in Space: Perspective of Educational Technologies by Roman Oleksenko and Lidiia Fedorova

philosophical, legal and scientific/technological [Ashurbeyli, 2016]. The Asgardia project is being directed by the Vienna-based Aerospace International Research Center, a private company founded by Russian scientist and businessman Dr. Igor Ashurbeiyli.

Asgardia is a new pacifist nation-state in space. This project is interesting for us because its organizers were a businessman and a group of scientists who uses interpretations on the borderline between futurology (and probably phantasy) and economics. "The group says it will open up new opportunities in space for commerce, science and "peoples of all countries on earth" [Scientists Plan, 2016].