Griffey E.
(2020). Express Yourself? Henrietta Maria and the Political Value of Emotional Display at the Stuart Court // Seventeenth Century, 35, p. 187–212.Guépin M. A
. (1839). Histoire de Nantes. 2nd edn. Nantes.Gunn S. J
. (1986). The Duke of Suffolk’s March on Paris in 1523 // EHR, 101, p. 596–634.– (1988). Charles Brandon, Duke of Suffolk, 1484–1545. Oxford.
–(1996). Henry VIII’s Foreign Policy and the Tudor Cult of Chivalry // François Ier
et Henry VIII, deux princes de la renaissance, 1515–1547 / ed. C. Giry-Deloison. Centre d’histoire de la region du Nord et de l’Europe du Nord-Ouest, Collection ‘Histoire et litterature regionales’, 13. Lille and London. P. 25–36.– (2016). Henry VII’s New Men and the Making of Tudor England. Oxford.
Gunn S. J., Lindley P. G., eds.
(1991). Cardinal Wolsey: Church, State and Art. Cambridge.Guy J
. (1980). The Public Career of Sir Thomas More. New Haven and Brighton.– (1982). Henry VIII and the Praemunire Manoeuvres of 1530–1531 // EHR, 97, p. 481–503.
– ed. (1997). The Tudor Monarchy. London.
– (2004). ‘My Heart is My Own’: The Life of Mary, Queen of Scots. London.
– (2008). A Daughter’s Love: Thomas and Margaret More. London.
– (2013). The Children of Henry VIII. Oxford.
– (2019). Gresham’s Law: The Life and World of Elizabeth I’s Banker. London.
Gwyn P
. (1980). Wolsey’s Foreign Policy: The Conferences at Calais and Bruges Reconsidered // HJ, 23, p. 755–772.Haas S. W.
(1980). Martin Luther’s “Divine Right” Kingship and the Royal Supremacy: Two Tracts from the 1531 Parliament and Convocation of the Clergy // JEH, 30, p. 317–325.Hammond E. A
. (1975). Doctor Augustine, Physician to Cardinal Wolsey and King Henry VIII / Medical History, 19, p. 215–249.Hamy A.
(1898). Entrevue de François Ier avec Henry VIII à Boulogne-sur-Mer, en 1532. Paris.Harmer L. C
. (1937). The Life and Works of Lancelot de Carle. Cambridge PhD.– (1939). Lancelot de Carle: Sa Vie // Humanisme et Renaissance, 6, p. 443–474.
Harrier R. C
. (1954). Notes on Wyatt and Anne Boleyn // Journal of English and Germanic Philology, 53, p. 581–584.Harris B. J.
(1986). Edward Stafford, Third Duke of Buckingham, 1478–1521. Stanford, CA.– (1997). The View from My Lady’s Chamber: New Perspectives on the Early Tudor Monarchy // Huntington Library Quarterly, 60, p. 215–247.
– (2002). English Aristocratic Women 1450–1550: Marriage and Family, Property and Careers. Oxford.
Harris E. K
. (1995). Evidence Against Lancelot and Guinevere in Malory’s Morte D’Arthur: Treason by Imagination // Exemplaria, 7, p. 179–208.Harrison C. J
. (1972). The Petition of Edmund Dudley // EHR, 87, p. 82–99.Hawkyard A.
(2016). The House of Commons, 1509–1558: Personnel, Procedure, Precedent and Change. Parliamentary History Yearbook Trust, London.Hayward M
. (1998). The Possessions of Henry VIII: A Study of the Inventories. LSE PhD– (2005). Gift Giving at the Court of Henry VIII: The 1539 New Year’s Gift Roll in Context // AJ, 85, p. 125–175.
– (2007). Dress at the Court of Henry VIII. Leeds.
– (2016). “We should dress us fairly for our end”: The Significance of the Clothing Worn at Elite Executions in England in the Long Sixteenth Century // History, 101, p. 222–245.
Heller H
. (1972). The Evangelicism of Lefevre d’Etaples: 1525 Studies in the Renaissance, 19, p. 42–77.Hervey M. F. S
. (1900). Holbein’s Ambassadors: The Picture and the Men. London.– (1904). A Portrait of Jean de Dinteville, One of Holbein’s Ambassadors // Burlington Magazine, 5, p. 412–413.
Highley C
. (2005). “A Pestilent and Seditious Book”: Nicholas Sander’s Schismatis Anglicani and Catholic Histories of the Reformation // Huntington Library Quarterly, 68, p. 151–171.Higman F. M
. (1983). Luther et la piété de l’Église Gallicane: le Livre de vraye et parfaicte oraison // Revue d’Histoire et de Philosophie Religieuses, 63, p. 91–111.– (1984). Les traductions françaises de Luther // Palaestra Typographica / ed. J.—F. Gilmont, Aubel, p. 11–56.
– (2016). Piety and the People: Religious Printing in French, 1511–1551. London.
Hochner N
. (2010). Imagining Esther in Early Modern France // SCJ, 41, p. 757–787.Holban M
. (1935). François Du Moulin de Rochefort et la querelle de la Madeleine // Humanisme et Renaissance, 2, p. 26–43, 147–171.Holder N
. (2011). The Medieval Friaries of London: A Topographic and Archaeological History, before and after the Dissolution. Royal Holloway PhD.Hook J
. (1969). The Sack of Rome, 1527. Edinburgh PhD.Horowitz M
. (2018). Daring Dynasty: Custom, Conflict and Control in Early-Tudor England. Newcastle.Hoyle R. W
. (1995). The Origins of the Dissolution of the Monasteries // HJ, 38, p. 275–305.– (2001). The Pilgrimage of Grace and the Politics of the 1530s. Oxford.