Пища богов

LUDLOW. Fitz Hugh. (1857) The Hasheesh Eater: Being Passage from the Life of a Pythagorean. New York: Harper amp; Brothers.

LUMSDEN. Charles J. and WILSON. Edward 0. (1983) Promethean Fire: Reflections on the Origin of Mind. Cambridge, Mass.: Harvard University Press.

LUNA. Luis Eduardo. (1986) Vegetalismo: Shamanism among the Mestizo Population of the Peruvian Amazon. Stockholm: Almquist amp; Wiksell.

LUNA. Luis Eduardo. and AMARINGO. Pablo. (1991) Ayahuasca Visions: The Religious Iconography of a Peruvian Shaman. Berkeley: North Atlantic Books.

MANDER. Jerry. (1978) Four Arguments for the Elimination of Television. New York: Quill.

MARCHETTI, Victor, and MARKS. John D. (1974) The CIA and the Cult of Intelligence. New York: Albert A. Knopf.

MASPERO. Gaston. (1894) The Dawn of Civilization: Egypt and Chaldea. London: Society for Promoting Christian Knowledge.

MATHESON. Richard R. (1958) The Eternal Search: The Story of Man and His Drugs. New York: G. P. Putnam's Sons.

MATOSSIAN, Mary Allerton Kilbourne. (1989) Poisons of the Past: Molds, Epidemics, and History. New Haven: Yale University Press.

MCCOY. Alfred W. (1972) The Politics of Heroin in Southeast Asia. New York: Harper Colophon Books.

MCKENNA, Dennis, and MCKENNA, Terence. (1975) The Invisible Landscape. New York: Seabury Press.

MCKENNA. Dennis. TOWERS. G. H. N… and ABBOTT. F. S. (1984a) “Monoamine Oxidase Inhibitors in South American Hallucinogenic Plants, Part I: Tryptamine and Beta-carboline Constituents of Ayahuasca.” Journal of Ethnopharmacology 10:195-223.

MCKENNA. Dennis, TOWERS, G. H. N… and ABBOTT. F. S. (1984b) “Monoamine Oxidase Inhibitors in South American Hallucinogenic Plants, Part II: Constituents of Orally-Active Myristicaceous Hallucinogens.” Journal of Ethnopharmacology 12:179-211.

MELLAART. James. (1965) Earliest Civilizations of the Near East. New York: McGraw-Hill.

MELLAART. James. (1967) Catal Huyuk: A Neolithic Town in Anatolia New York-McGraw-Hill.

MILLER. Jean Baker. (1986) Toward a New Psychology of Women. Boston: Beacon Press.

MOYNIHAM. Martin. (1985) Communication and Noncommunication by Cephalopods. Bloomington: Indiana University Press.

MORTIMER, W. Golden. (1974) History of Coca: The Divine Plant of the Incas. San Francisco: Fitz Hugh Ludlow Library Edition.

MUNN. Henry. (1973) “The Mushrooms of Language.” In Michael J. Harner. ed…Shamanism and Hallucinogens. London: Oxford University Press.

MYLONAS, George E. (1961) Eleusis and Eleusinian Mysteries. Princeton: Princeton University Press.

NARANJO. Claudio. (1973) The Healing Journey: New Approaches to Consciousness. New York: Ballantine.

NILSSON. Martin P. (1964) A History of Greek Religion. New York: W.W. Norton.

NEUMANN. Erich. (1955) The Great Mother: An Analysis of the Archetype. New York: Pantheon.

O'LEARY. De Lacy. (1949) How Greek Science Passed to the Arabs. London: Routledge amp; Kegan Paul.

OMAN. J. Campbell. (1903) The Mystics, Ascetics, and Saints of India. London: T. Fischer Unwin.

OSS, О. Т. and OERIC. O. N. (1976) Psilocybin: The Magic Mushroom Grower's Guide. Berkeley: Lux Natura Press.

OTT. Jonathan. (1985) The Cacahuati Eater: Rumination of an Unabashed Chocolate Eater. Vashon, W.A.: Natural Products Co.

OTT. Jonathan, and BI.GWOOD, Jeremy. eds. (1978) Teonanacati: Hallucinogenic Mushrooms of North America. Seattle: Madrona Publishers.

OTTO. Walter F. (1955) “The Meaning of the Eleusinian Mysteries.” In Joseph Campbell. Eranos Yearbook Number Two: The Mysteries. New York: Pantheon.

OTTO. Walter F. (1965) Dionysus Myth and Cult. Bloonington: Indiana University Press.

PERSSON, Axel W. (1942) The Religion of Greece in Prehistoric Times. Berkeley: University of California Press.