SCHNEIDER, Tammi J., An Introduction to Ancient Mesopotamian Religion
(Grand Rapids, Mich., and Cambridge, UK, 2011)SCHNIEDEWIND, William M., How the Bible Became a Book: The Textualization of Ancient Israel
(Cambridge, UK, 2004)SCHORSKE, Carl, German Social Democracy, 1905–17
(Cambridge, Mass., 1955)SCHUMPETER, Joseph A., Imperialism and Social Classes: Two Essays
(New York, 1955)SCHWARTZ, Benjamin I., The World of Thought in Ancient China
(Cambridge, Mass., 1985)SCHWARTZ, Regina, The Curse of Cain: The Violent Legacy of Monotheism
(Chicago, 1997)SECHER, Reynald, Le Génocide franco-français: La Vendée-vengé
(Paris, 1986)SEGAL, Alan F., Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee
(New Haven, Conn., and London, 1990)SEGEV, Tom, The Seventh Million: The Israelis and the Holocaust,
trans. Haim Watzman (New York, 1991)SELENGUT, Charles, Sacred Fury: Understanding Religious Violence
(Walnut Creek, Calif., 2003)SELLS, Michael A., The Bridge Betrayed: Religion and Genocide in Bosnia
(Berkeley, Los Angeles and London, 1996)SEN, Amartya, Identity and Violence: The Illusion of Destiny
(London, 2007)SHEA, William M. and Peter A. Huff, eds, Knowledge and Belief in America: Enlightenment Traditions and Modern Religious Thought
(New York, 1995)SHEHAD, Anthony, Legacy of the Prophet: Despots, Democrats and the New Politics of Islam
(Boulder, Co., 2011)SHERWIN-WHITE, A. N., Roman Law and Roman Society in the New Testament
(Oxford, 1963)SICK, Gary, All Fall Down: America’s Fateful Encounter with Iran
(London, 1985)SIGAL, P. A., ‘Et les marcheurs de Dieu prirent leurs armes’, L’Histoire,
47 (1982)SIVAN, Emmanuel, L’Islam et la Croisade
(Paris, 1968) ‘The Crusades Described by Modern Arab Historiography’, Asian and African Studies, 8 (1972)‘Genese de contre-croisade: une traité damasquine de debut du XIIe siècle’, Journal Asiatique,
254 (1966)SKINNER, Quentin, The Foundations of Modern Political Thought,
2 vols (Cambridge, 1978)SLIM, Hugo, ‘Why Protect Civilians? Innocence, Immunity and Enmity in War’, International Affairs,
79, 3 (2003)SLINGERLAND, Edward, trans., Confucius: Analects, with Selections from Traditional Commentaries
(Indianapolis, Ind., and Cambridge, UK, 2003)SMITH, Brian K., Reflections on Resemblance, Ritual and Religion
(Oxford and New York, 1989)SMITH, Howard D., Chinese Religions
(London, 1968)SMITH, Huston, The World’s Religions: Our Great Wisdom Traditions
(San Francisco, 1991)SMITH, John, John Smith: Works,
ed. Edwin Arber and A. C. Bradley (Edinburgh, 1910)SMITH, John D., ed. and trans., The Mahabharata: An Abridged Translation
(London, 2009)SMITH, Jonathan Z., Map is Not Territory: Studies in the History of Religions
(Chicago and London, 1978) Imagining Religion: From Babylon to Jonestown (Chicago and London, 1982)SMITH, Mark S., The Early History of God: Yahweh and the Other Deities in Ancient Israel
(New York and London, 1990)The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts
(New York and London, 2001)SMITH, William Cantwell, Islam in Modern History
(Princeton, NJ, and London, 1957) The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind (New York, 1962)Belief in History
(Charlottesville, Va., 1985)Faith and Belief
(Princeton, NJ, 1987) What is Scripture? A Comparative Approach (London, 1993)