IX. THERAPY FOR THE WORLD ..............................................278
TRUTH IS A HEALER.........................................................................281
FORGIVENESS...................................................................................289
IDEOLOGIES......................................................................................296
IMMUNIZATION ................................................................................299
X. A VISION OF THE FUTURE ...................................................303
BIBLIOGRAPHY .............................................................................311
INDEX.................................................................................................317
EDITOR’S PREFACE
“Aspire to be like Mt. Fuji, with such a broad and solid
foundation that the strongest earthquake cannot move you, and
so tall that the greatest enterprises of common men seem in-
significant from your lofty perspective. With your mind as
high as Mt Fuji you can see all things clearly. And you can see
all the forces that shape events; not just the things happening
near to you.”
The book you hold in your hand may be the most important
book you will ever read; in fact, it
are, what your status in life, what your age or sex or nationality
or ethnic background, you will, at some point in your life, feel
the touch or relentless grip of the cold hand of Evil. Bad things
happen to good people, that’s a fact.
theological one. Generations of theological apologists have
written entire libraries of books in an attempt to certify the
existence of a Good God that created an imperfect world. Saint
Augustine distinguished between two forms of evil: “moral
evil”, the evil humans do, by choice, knowing that they are
doing wrong; and “natural evil”, the bad things that just happen
- the storm, the flood, volcanic eruptions, fatal disease.
And then, there is what Andrew !obaczewski calls Macro-
social Evil: large scale evil that overtakes whole societies and
nations, and has done so again and again since time immemo-
rial. The history of mankind, when considered objectively, is a
terrible thing.
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EDITOR’S PREFACE
Death and destruction come to all, both rich and poor, free
and slave, young and old, good and evil, with an arbitrariness
and insouciance that, when contemplated even momentarily,
can destroy a normal person’s ability to function.
Over and over again, man has seen his fields and cattle laid
waste by drought and disease, his loved ones tormented and
decimated by illness or human cruelty, his life’s work reduced
to nothing in an instant by events over which he has no control
at all.
The study of history through its various disciplines offers a
view of mankind that is almost insupportable. The rapacious
movements of hungry tribes, invading and conquering and
destroying in the darkness of prehistory; the barbarian invaders
of the civilized world during medieval times, the bloodbaths of
the crusades of Catholic Europe against the infidels of the
Middle East and then the “infidels” who were their own broth-
ers: the stalking noonday terror of the Inquisition where mar-
tyrs quenched the flames with their blood. Then, there is the
raging holocaust of modern genocide; wars, famine, and pesti-
lence striding across the globe in hundred league boots; and
never more frightening than today.
All of these things produce an intolerable sense of indefen-
sibility against what Mircea Eliade calls the Terror of History.
There are those who will say that
kind has entered a new phase; science and technology have
brought us to the brink of ending all this suffering. Many peo-
ple believe that man is evolving; society is evolving; and that
we now have control over the arbitrary evil of our environ-
ment; or at least we will have it after George Bush and his
Neocons have about 25 years to fight the Endless War against
Terror. Anything that does not support this idea is reinterpreted
or ignored.
Science has given us many wonderful gifts: the space pro-
gram, laser, television, penicillin, sulfa-drugs, and a host of
other useful developments which should make our lives more
tolerable and fruitful. However, we can easily see that this is
not the case. It it could be said that never before has man been
so precariously poised on the brink of such total destruction.
POLITICAL PONEROLOGY
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