Many psychopathic Don Juans are able to play the lover’s role
well enough for their partners to accept it in good faith. After
the wedding, feelings which really never existed are replaced
by egoism, egotism, and hedonism. Religion, which teaches
love for one’s neighbor, also strikes them as a similar fairytale
good only for children and those different “others”.
One would expect them to feel guilty as a consequence of
their many antisocial acts, however their lack of guilt is the
result of all their deficits, which we have been discussing
here.57 The world of normal people whom they hurt is incom-
prehensible and hostile to them, and life for the psychopath is
the pursuit of its immediate attractions, moments of pleasure,
and temporary feelings of power. They often meet with failure
along this road, along with force and moral condemnation from
the society of those other incomprehensible people.
In their book
McCord say the following about them:
57 Robert Hare says, “What I thought was most interesting was that for the
first time ever, as far as I know, we found that there was no activation of the
appropriate areas for emotional arousal, but there was over-activation in other
parts of the brain, including parts of the brain that are ordinarily devoted to
language. Those parts were active, as if they were saying, ‘Hey, isn’t that
interesting.’ So they seem to be analyzing emotional material in terms of its
linguistic or dictionary meaning. There are anomalies in the way psychopaths
process information. It may be more general than just emotional information.
In another functional MRI study, we looked at the parts of the brain that are
used to process concrete and abstract words. Non-psychopathic individuals
showed increased activation of the right anterior/superior temporal cortex.
For the psychopaths, that didn't happen.”
Hare and his colleagues then conducted an fMRI study using pictures of
neutral scenes and unpleasant homicide scenes. “Non-psychopathic offenders
show lots of activation in the amygdala [to unpleasant scenes], compared
with neutral pictures,” he points out. “In the psychopath, there was nothing.
No difference. But there was overactivation in the same regions of the brain
that were overactive during the presentation of emotional words. It’s like
they're analyzing emotional material in extra-limbic regions.” (
132
PONEROLOGY
The psychopath feels little, if any, guilt. He can commit
the most appalling acts, yet view them without remorse. The
Psychopath has a warped capacity for love. His emotional re-
lationships, when they exist, are meager, fleeting, and de-
signed to satisfy his own desires. These last two traits, guilt-
lessness and lovelessness, conspicuously mark the psychopath
as different from other men.
The problem of a psychopath’s moral and legal responsibil-
ity thus remains open and subject to various solutions, fre-
quently summary or emotional, in various countries and cir-
cumstances. It remains a subject of discussion whose solution
does not appear possible within the framework of the presently
accepted principles of legal thought.
~~~
seem similar enough to each other to permit them to be classi-
fied as qualitatively homogenous. However, we can also in-
clude within psychopathic categories a somewhat indetermi-
nate number of anomalies with a hereditary substratum, whose
symptoms are approximate to this most typical phenomenon.
We also meet difficult individuals with a tendency to be-
have in a manner hurtful to other people, for whom tests do not
indicate existing damage to brain tissue and anamnesis does not
indicate abnormal childhood experiences which could explain
their state. The fact that such cases are repeated within families
would suggest a hereditary substratum, but we must also take
into account the possibility that harmful factors participated in
the fetal stage. This is an area of medicine and psychology
warranting more study, as there is more to learn than we al-
ready know concretely.
Such people also attempt to mask their different world of
experience and to play a role of normal people to varying de-
grees, although this is no longer the characteristic “Cleckley
mask”. Some are notable by demonstrations of their strange-
ness. These people participate in the genesis of evil in very
different ways, whether taking part openly or, to a lesser extent,
when they have managed to adapt to proper ways of living.
58 McCord, W. & McCord, J.