by cases of essential psychopathy, followed by those with simi-
lar anomalies, and finally by people alienated from the society
in question as a result of racial or national differences.
The phenomenon of pathocracy matures during this period:
an extensive and active indoctrination system is built, with a
suitably refurbished ideology constituting the vehicle or Trojan
horse for the purpose of pathologizing the thought processes of
individuals and society. The goal- forcing human minds to
196
PATHOCRACY
incorporate pathological experiential methods and thought-
patterns, and consequently accepting such rule - is never
openly admitted. This goal is conditioned by pathological ego-
tism, and the possibility of accomplishing it strikes the
pathocrats as not only indispensable, but feasible. Thousands of
activists must therefore participate in this work. However, time
and experience confirm what a psychologist may have long
foreseen: the entire effort produces results so very limited that
it is reminiscent of the labors of Sisyphus. It only results in
producing a general stifling of intellectual development and
deep-rooted protest against affront-mongering “hypocrisy”.
The entire system of force, terror, and forced indoctrination,
or, rather, pathologization, thus proves effectively unfeasible,
which causes the pathocrats no small measure of surprise. Re-
ality places a question mark on their conviction that such
methods can change people in such fundamental ways so that
they can eventually recognize this pathocratic kind of govern-
ment as a “normal state”.
During the initial shock, the feeling of social links between
normal people fade. After that has been survived, however, the
overwhelming majority of people begin to manifest their own
phenomenon of psychological immunization. Society simulta-
neously starts collecting practical knowledge on the subject of
this new reality and its psychological properties.
Normal people slowly learn to perceive the weak spots of
such a system and utilize the possibilities of more expedient
arrangement of their lives. They begin to give each other ad-
vice in these matters, thus slowly regenerating the feelings of
social links and reciprocal trust. A new phenomenon occurs:
skills, and healthy common sense. They therefore hold certain
very advantageous cards. The pathocracy finally realizes that it
must find some
society: “After all, somebody’s got to do the work for us.”
POLITICAL PONEROLOGY
197
There are other needs and pressures felt by the pathocrats,
especially from outside. The pathological face
from the world somehow, since recognition of the deviant rul-
ership by world opinion would be a catastrophe. Ideological
propaganda alone would then be an inadequate disguise. Pri-
marily in the interests of the new elite and its expansionary
plans, a pathocratic state must maintain commercial relations
with the countries of normal man. The pathocratic state aims to
achieve international recognition as a
structure; and it fears recognition in terms of a true clinical
diagnosis.
All this makes pathocrats tend to limit their measures of ter-
ror, subjecting their propaganda and indoctrination methods to
a certain cosmetology, and to accord the society they control
some margin of autonomous activity, especially regarding cul-
tural life. The more liberal pathocrats would not be averse to
giving such a society a certain minimum of economic prosper-
ity in order to reduce the irritation level, but their own corrup-
tion and inability to administer the economy prevents them
from doing so.
And so, with the above considerations being brought to the
forefront of pathocratic attention, this great societal disease
continues to run its course through a new phase: methods of
activity become milder, and there is coexistence with countries
whose structure is that of normal man.
Any psychopathologist studying this phenomenon will be
reminded of the dissimulative state or phase of a patient at-
tempting to play the role of a normal person, hiding his patho-