Berg, R. M. van den. Proclus’ Hymns: Essays, Translations, Commentary.
Leiden, Netherlands: Brill, 2001.Betz, Hans Dieter, ed. The Greek Magical Papyri in Translation.
Chicago, IL: University of Chicago Press, 1986.Burkert, Walter. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth.
Translated by Peter. Bing. Berkeley, CA: University of California Press, 1983. Originally published in German in 1972.Compagni, V. Perrone, ed. Cornelius Agrippa: De occulta philosophia, libri tres.
Leiden, Netherlands: E. J. Brill, 1992.Connelly, Joan Breton. Portrait of a Priestess: Women and Ritual in Ancient Greece.
Princeton, NJ: Princeton University Press, 2007.Copenhaver, Brian P. Hermes Trismegistus, Proclus and the Question of a Philosophy of Magic in the Renaissance.
In Hermeticism and the Renaissance, edited by Ingrid Merkel and Allen G. Debus, 79–109. Washington, DC: Folger Shakespeare Library, 1988.–—. Hermetica.
Cambridge, UK: Cambridge University Press, 1992.Davies, Owen. Grimoires: A History of Magic Books.
Oxford: Oxford University Press, 2009.Dickie, Matthew. Magic and Magicians in the Greco-Roman World.
London: Routledge, 2001.Faivre, Antoine. Access to Western Esotericism.
SUNY series in Western Esoteric Traditions. Albany, NY: State University of New York Press, 1994.Fanger, Claire, ed. Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic.
University Park, PA: Pennsylvania State University Press, 1998.–—. Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries.
University Park, PA: Pennsylvania State University Press, 2012.Faraone, Christopher A., and Dirk Obbink, eds. Magika Hiera: Ancient Greek Magic and Religion.
New York: Oxford University Press, 1991.Ficino, Marsilio. Three Books on Life.
Translated by Carol V. Kaske and John R. Clark. Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2002.Finamore, John F. Iamblichus and the Theory of the Vehicle of the Soul.
Chico, CA: Scholars Press, 1985.Flint, Valerie I. J. The Rise of Magic in Early Medieval Europe.
Oxford: Oxford University Press, 1991.Goodrick-Clarke, Nicholas. The Western Esoteric Traditions: A Historical Introduction.
New York: Oxford University Press, 2008.Graf, Fritz. Magic in the Ancient World.
Translated by Franklin Philip. Cambridge, MA: Harvard University Press, 1997.Hornung, Erik. Conceptions of God in Ancient Egypt: The One and the Many.
Translated by John Baines. Ithaca, NY: Cornell University Press, 1982.Howe, Ellic. Fringe Masonry in England, 1870–1885
. Ars Quatuor Coronatorum 85 (1972).Hutton, Ronald. The Triumph of the Moon: A History of Modern Pagan Witchcraft.
New York: Oxford University Press, 2001.–—. Witches, Druids, and King Arthur.
London: Hambledon and London, 2003.Iamblichus. Iamblichus: De Mysteriis.
Translated by Emma C. Clarke, John M. Dillon, and Jackson P. Hershbell. Boston, MA: Brill, 2004.Idel, Moshe. Kabbalah: New Perspectives.
New Haven, CT: Yale University Press, 1988.Kieckhefer, Richard. Magic in the Middle Ages.
Cambridge, UK: Cambridge University Press, 1989.Kingsley, Peter. Ancient Philosophy Mystery, and Magic: Empedocles and Pythagorean Tradition.
Oxford: Clarendon Press, 1995.Lane Fox, Robin. Pagans and Christians.
New York: Knopf, 1986.Lehrich, Christopher I. The Language of Demons and Angels: Cornelius Agrippa’s Occult Philosophy.
Boston, MA: Brill, 2003.Mylonas, George E. Eleusis and the Eleusinian Mysteries.
Princeton, NJ: Princeton University Press, 1961.Nauert, Charles G., Jr. Agrippa and the Crisis of Renaissance Thought.
Urbana, IL: University of Illinois Press, 1965.