the dimension of the divine.
220. Love.
Moment to moment life passes into death,
because it
Covered, it appears as life,
uncovered it is death.
Always remember this fact.
This is silent meditation.
And when this remembering even penetrates
your dreams
you will have a new door opened unto you.
In fact through it you will be altogether new,
and ultimately reborn.
Remembering death gives a new dimension
to consciousness
because to remember death is not natural.
On the contrary nature has arranged
that one should not be aware of it
And one cannot transcend death
unless one is totally aware of the fact.
So be totally aware of death.
And it is happening each moment within and without.
It is present everywhere.
And because it is so obvious one becomes absent to it.
Remember – and deepen the consciousness,
because as the awareness of death goes deeper
one becomes capable of feeling that which is deathless.
Really, death is the door –
the opening to the deathless.
But be conscious of it.
Be conscious and transcend.
Be conscious and know that which is before birth and after death.
And – you are that.
221. Love.
Be a stranger to yourself.
See life as a river flowing through time.
Stand on the bank, neither curious nor concerned.
Glance or gaze at the driftwood of your past
floating in your memory –
just like the incidents one reads about in the paper.
Detached and indifferent remember that nothing matters.
and the explosion.
222. Love.
Always be positive, in each and every situation –
that helps meditative awareness very much.
Negative attitudes negate the whole effort.
Diogenes was looking for an honest man in New Delhi.
Any luck? asked a wayfarer.
Oh, pretty fair, sir, replied Diogenes.
I still have my lantern.
223. Love.
Philosophy cannot cure you of questions –
on the contrary, it can give you more.
I heard this at a chemist’s shop:
Did the patent medicine you purchased cure your aunt?
Good heavens, no.
On reading the wrapper around the bottle
she got two more diseases.
224. Love.
Mulla Nasruddin was carrying home some liver
which he had just bought.
In the other hand he held a recipe for liver pie
which a friend had given him.
Suddenly a buzzard swooped down and carried off the liver.
You fool! shouted Nasruddin.
Having the meat is all very well,
but what will you do without the recipe?
225. Love.
Man can only know what God is not.
To know what God is, is impossible
because that’s where the realm of
You cannot know God but you can
and in that dimension is the only knowing.
But
is altogether different from all our other knowing
because in that knowing there is no knower
and no known,
but only
That is why in that dimension knowing and being
are the same.
There is even no knowledge.
because knowledge is dead and therefore a thing.
Moreover, knowledge is always of the past,
and God is never in the past
or in the future.
God is
and
Close your eyes and
Then open your eyes and see.
Then neither close your eyes nor open your eyes and see.
226. Love.
There was once a man
who was obsessed with the idea
that there was a secret knower in those
who achieved success.
To discover this secret
he devoted years to study and research:
ancient masonry, philosophy, astrology, psychology,
salesmanship, religious beliefs,
the various cults that have had their rise and fall.
All these he studied long and diligently,
but no conclusion was visible.
He struggled and struggled
but still there was no conclusion.
And then instead of success in his search
for the secret of success
came death – and as death approached him
he realized the goal of his whole life’s efforts,
and finally he gave his conclusion to those
who were near him.
It came in two short words:
227. Love.
Do not believe in thinking
because that is the greatest of all superstitions –
but well hidden
because it pretends to be anti-superstitious!
Thinking is nothing but dust in a blind mind
because you cannot think that which is not known –
and you need not think that which is already known.
The encounter is always with the
The unknown is everywhere,
within and without,
and thinking is always
You can never be in contact with the unknown through the known
so throw the known and be in contact with the unknown.
And this is what I call meditation.
228. Love.
Man goes on dreaming and desiring
but basically remains where he is,
and in the end
nothing but the ashes of his dreams and desires
are in his hands –
and of course there are tears in his eyes.
Panchatantra has a beautiful story:
In a certain town lived a Brahmin named Seedy
who got some barley meal by begging,
ate a portion,
and filled a jar with the remainder.
This jar he hung on a peg one night,
placed his cot beneath it
and fixing his gaze on the jar
fell into a hypnotic reverie.
Well, here is a jar of barley meal, he thought.