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Or: by putting your fingers in your ears

hear the source of all sounds –

and there will be a sudden explosion

of the silent music of the cosmos.

Using any way fall into the abyss of soundlessness

and you will achieve the divine.


288. Love.

I am thrilled with great expectations about you.

Much is to happen within you and without also.

You are on the verge of the explosion,

so be alone.

Not lonely but alone,

and live with that aloneness.

Rather, be that aloneness;

that is the only meditation for you now.

Loneliness is negative:

to be lonely is to be aware of the absence of others.

But to be alone is the most positive state of mind:

it is to be aware of the presence of oneself.

Be aware of the presence that is you.

Just be aware and wait,

wait for the happening.

Near, very near is the moment.

And remember that I am always with you.

I have always been with you

even when you did not know me.

And always feel my blessings.


289. Love.

Takuan says: You cannot bathe in solid ice,

nor can you live in a frozen consciousness –

and what is the mind except that?

Go in and find out.

Do not ask anybody,

do not go to the scriptures,

go in and find out.

Do not think about it

because that is absurd –

how can you think against the mind?

Any conclusion out of thinking

can only strengthen the mind.

Do not think because thinking

is stopping, halting and freezing.

Thinking is the disease.

Go in and find out – immediately.

A moment’s thinking

and you are again in the old rut.

A moment’s thinking

and you are as far from the real as is possible.


290. Love.

We kneel down to ourselves

because we kneel down to the gods we make

out of our experience, or out of our desires and dreams,

or out of our so-called logic and foolish arguments.

This is neither humility nor prayer,

rather, on the contrary, this is

the most egoistic attitude possible.

The truly religious mind is one which just kneels down –

not to anyone, not to any image in particular.

This kneeling down is nothing but

a flowering of one’s total nothingness.

Then this kneeling down becomes an inner way of life,

and unless prayer is such, prayer is not.

One cannot pray, one can only be prayerful.


291. Love.

You cannot run away from the self

because you are the self –

how can you run away from it?

It is like running from one’s own shadow:

all your efforts are bound to be futile.

Rather, stop and see it,

witness it, be aware of it.

Face the shadow and then – where is it?

It has never been, really.

You created it by not facing it

and you strengthened it by running from it.

Is it not time now to stop the game?


292. Love.

Search – and the ego is always somewhere behind.

Search – and in every act the ego is the motivation.

But if one can find that this is so

and can realize it,

one goes beyond it, because the very realization

is the going beyond.

Brother, said Mulla Nasruddin to a neighbor,

I am collecting to pay the debt of a poor man

who cannot meet his obligations.

Very commendable said the other, and gave him a coin.

Who is this person?

Me, said Nasruddin as he hurried away.

A few weeks later he was at the door again.

I suppose you are calling about a debt,

said the trusting neighbor.

I am.

I suppose someone can’t pay a debt

and you want a contribution?

That is so.

I suppose it is you who owes the money?

Not this time.

Well, I am glad to hear it.

Take this contribution.

Nasruddin pocketed the money.

Just one thing, Mulla –

what prompts your humanitarian sentiments

in this particular case?

Well, you see…I am the creditor!


293. Love.

Knowledge is through experiencing.

Mere information is not knowledge,

on the contrary it cannot give the clarity

which knowledge gives to the mind

and may confuse one more

because a confused mind is still more burdened with it.

Two men had played chess

regularly together for several years.

They were quite evenly matched

and there was keen rivalry between them.

Then one man began to beat his rival nearly every time they played

and the other man was completely at a loss

to understand this phenomenon.

On the contrary, he was expecting his game to improve

because he was reading a four-volume set

on How to Play Chess.

After much thought he came up with an idea.

He sent the books to his friend as a gift –

and it was not long before they were evenly

matched again!


294. Love.

There is no proof of the divine in the world

for it is hidden deep, deep, deep inside.

But in you there is the absolute proof,

for it is deep, deep, deep, inside.

Go in and discover it.

Thinking about it will not help:

action is needed,

action turned on oneself –

so act.

That is, turn in.

Man is like a sealed book

written before he was born,

and ordinarily he carries it unopened inside himself

until he dies.

One who opens it knows that he is not

and only the divine is.


295. Love.

Truth is aristocratic.

It cannot be decided by votes or numbers

because truth is enough in itself,

it needs no help or support;

it even needs no proof because truth is self-evident.

A certain man was believed to have died

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В этой книге Ошо комментирует изречения Гераклита, человека, которого мы знаем, прежде всего, как древнегреческого философа, как основоположника диалектики. Ошо раскрывает нам тайный смысл общеизвестных высказываний этого мудреца и позволяет увидеть творчество Гераклита совершенно по-новому.«Гераклит поистине замечателен. Если бы он родился в Индии или в любой другой стране Востока, то прославился бы, как Будда. Но в греческой истории, в греческой философии он остался чужаком, посторонним. В Греции он известен не как просветленный, но как Гераклит Непонятный, Гераклит Темный, Гераклит Загадочный». Почему Гераклит не был понят современниками? Главный труд его жизни не сохранился и не дошел до наших дней. Но более поздние авторы — Аристотель, Сократ, Плутарх — постоянно цитируют его. Высказывания Гераклита действительно кажутся загадочными из-за преднамеренной многозначности слов и языковой игры. Ошо предлагает вспомнить поэтов дзен, например Басе, и услышать Гераклита как поэта, а не философа. Как особенного поэта…

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