Ренессанс. У истоков современности

Dunant, Sarah. Birth of Venus. New York: Random House, 2003.

Duncan, Stewart. “Hobbes’s Materialism in the Early 1640s”, Britishjournalfor the History of Philosophy 13 (2005), pp. 437–48.

Dupont, Florence. Daily Life in Ancient Rome, trans. Christopher Woodall. Oxford and Cambridge, MA: Blackwell, 1993.

Dyson, Julia T. “Dido the Epicurean”, Classical Antiquity 15 (1996), pp. 203–21.

Dzielska, Maria. Hypatia of Alexandria, trans. F. Lyra. Cambridge, MA: Harvard University Press, 1995.

Early Responses to Hobbes, ed. Gaj Rogers. London: Routledge, 1996.

Edwards, John. “Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450–1500”, Past and Present 120 (1988), pp. 3–25.

Englert, Walter G. Epicurus on the Swerve and Voluntary Action. Atlanta, GA: Scholars Press, 1987.

Epicurus. The Epicurus Reader, trans, and ed. Brad Inwood and L. P. Gerson. Indianapolis: Hackett, 1994.

Erwin, Douglas H. “Darwin Still Rules, But Some Biologists Dream of a Paradigm Shift”, The New York Times, June 26, 2007, p. D2.

Faggen, Robert. Robert Frost and the Challenge of Darwin. Ann Arbor: University of Michigan Press, 1997.

Fara, Patricia. Newton: The Making of a Genius. New York: Columbia University Press, 2002.

and David Money. “Isaac Newton and Augustan Anglo-Latin Poetry”, Studies in History and Philosophy of Science

35 (2004), pp. 549–71.

Fenves, Peter. A Peculiar Fate: Metaphysics and World-History in Kant. Ithaca, NY: Cornell University Press, 1991.

Late Kant: Towards Another Law of the Earth. New York: Routledge, 2003.

Ferrari, Mirella. “In Papia Conveniant ad Dungalum”, Italia Medioevale e Umanistica 15 (1972).

Ferruolo, Arnolfo B. “Botticelli’s Mythologies, Ficino’s De Amore, Poliziano’s Stanze per la Giostra: Their Circle of Love”, The Art Bulletin [College Art Association of America] 37 (1955), pp. 17–25.

Ficino, Marsilio. Platonic Theology, ed. James Hankins with William Bowen; trans. Michael J. B. Allen and John Warden. Cambridge, MA, and London: Harvard University Press, 2004.

Finch, Chauncey E. “Machiavelli’s Copy of Lucretius”, The Classical Journal 56 (1960), pp. 29–32.

Findlen, Paula. “Possessing the Past: The Material World of the Italian Renaissance”, American Historical Review 103 (1998), pp. 83–114.

Fleischmann, Wolfgang Bernard. “The Debt of the Enlightenment to Lucretius”, Studies on Voltaire and the Eighteenth Century 29 (1963), pp. 631–43.

Lucretius and English Literature, 1680–1740. Paris: A. G. Nizet, 1964.

Flores, Enrico. Le Scoperte di Poggio e il Testo di Lucrezio. Naples: Liguori, 1980.

Floridi, Luciano. Sextus Empiricus: The Transmission and Recovery ofPhyrrhonism. New York: Oxford University Press, 2002.

Foster, John Bellamy. Marx’s Ecology: Materialism and Nature. New York: Monthly Review Press, 2000.

Fraisse, Simone. L’Influence de Lucrèce en France au Seizieme Siecle.

Paris: Librarie A. G. Nizet, 1962.

Frede, Michael, and Gisela Striker, eds. Rationality in Greek Thought. Oxford: Clarendon Press, 1996.

Fubini, Riccardo. “Varieta: Un’Orazione di Poggio Bracciolini sui Vizi del Clero Scritta al Tempo del Concilio di Costanza”, Giornale Storico della Letteratura Italiana 142 (1965), pp. 24–33.

L’Umanesimo Italiano e I Suoi Storici. Milan: Franco Angeli Storia, 2001.

Humanism and Secularization: From Petrarch to Valla, trans. Martha King. Durham, NC, and London: Duke University Press, 2003.

Fusil, C. A. “Lucrèce et les Philosophes du XVIIIe Siecle”, Revue d’Histoire Littéraire de la France 35 (1928).

“Lucrèce et les Littérateurs, Poètes et Artistes du XVIIIe Siècle”, Revue d’Histoire Littéraire de la France 37 (1930).

Gabotto, Ferdinando. “LEpicureismo di Marsilio Ficino”, Rivista di Filosofia Scientifica 10 (1891), pp. 428–42.

Gallagher, Mary. “Dryden’s Translation of Lucretius”, Huntington Library Quarterly 7 (1968), pp. 19–29.